And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.

And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.

and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;

And said to them, Ye men of Israel, take heed to yourselves what ye intend to do concerning these men:

and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do,

"Israelites," he said, "be careful what you are about to do in dealing with these men.

And he said to them, Men of Israel, take care what you do about these men.

And he said to them: "Men of Israel, you should be careful in your intentions about these men.

He then said, "People of Israel, take care as to what you intend to do with these men.

What ye intend to do - Τι μελλετε πρασσειν, What ye are about to do: they had already intended to destroy them; and they were now about to do it.

And said unto them, ye men of Israel,.... This he said after the apostles were put out, when the council was by themselves; and he addressed them as "men of Israel"; not as distinct from the priests and Levites in the council, but because they were all of the stock of Israel; for this council did not consist of Israelites only, as distinct from priests and Levites, as appears from Acts 5:21. A sanhedrim commonly consisted of each of these; though if only of Israelites it was a lawful one. Maimonides says (c),
"they did not use to appoint any in the sanhedrim, but priests, Levites, and Israelites, that were genealogized and fit to be married into the priesthood---and that it was a command, that in the great sanhedrim there should be priests and Levites; as it is said, "thou shalt go to the priests and Levites"; but if they are not found, if they are all Israelites, lo, this is lawful,''
or a proper sanhedrim. His speech to them follows,
take heed to yourselves; consider well, do not act a rash and precipitant part; do not give way to passion and wrath, and hastily lay hands on these men, and destroy them; lest ye bring yourselves into disgrace and danger, and bring upon yourselves the ill-will and resentment of men, and the wrath of God: take time to consider of the matter, and deliberately consult
what ye intend to do as touching these men; what punishment to inflict upon them, whether imprisonment, scourging, or death; do nothing rashly.
(c) Hilchot Sanhedrin, c. 2. sect. 1. 2.

Theudas--not the same with a deceiver of that name whom JOSEPHUS mentions as heading an insurrection some twelve years after this [Antiquities, 20.5.1], but some other of whom he makes no mention. Such insurrections were frequent.

Ye men of Israel, take heed. Gamaliel's temperate and wise speech advises (1) deliberation; (2) if they were impostors their movement would come to nought like that of other impostors, if let alone; (3) but if of God, it could not be overthrown.
Theudas. Some leader, only mentioned here, probably raising a commotion in the disturbances that followed the death of Herod the Great.
Judas of Galilee. A zealot who had opposed the payment of tribute not many years before, in A. D. 8, and was overthrown and slain. He is named by Josephus.