*Minor differences ignored. Grouped by changes, with first version listed as example.
On account of which things the wrath of God cometh. I do not find fault with the rendering of Erasmus -- solet venire -- (is wont to come,) but as the present tense is often taken in Scripture instead of the future, according to the idiom of the Hebrew language, I have preferred to leave the rendering undecided, so that it might be accommodated to either meaning. He warns the Colossians, then, either of the ordinary judgments of God, which are seen daily, or of the vengeance which he has once denounced upon the wicked, and which impends over them, but will not be manifested until the last day. I willingly, however, admit the former meaning -- that God, who is the perpetual Judge of the world, is accustomed to punish the crimes in question. He says, however, expressly, that the wrath of God will come, or is wont to come, upon the unbelieving or disobedient, instead of threatening them with anything of this nature. [1] For God would rather that we should see his wrath upon the reprobate, than feel it in ourselves. It is true, that when the promises of grace are set before us, every one of the pious ought to embrace them equally as though they were designed for himself particularly; but, on the other hand, let us dread the threatenings of wrath and destruction in such a manner, that those things which are suitable for the reprobate, may serve as a lesson to us. God, it is true, is often said to be angry even with his children, and sometimes chastens their sins with severity. Paul speaks here, however, of eternal destruction, of which a mirror is to be seen only in the reprobate. In short, whenever God threatens, he shews, as it were, indirectly the punishment, that, beholding it in the reprobate, we may be deterred from sinning.
1 - "Plustot que de menacer les Colossiens de telles choses;" -- "Instead of threatening the Colossians with such things."
For which things' sake - See the notes at Ephesians 5:6, where the same expression occurs.
The wrath of God cometh - God is angry with such persons, and he inflicts on them the punishment which they deserve.
For which things' sake the wrath of God (d) cometh on the children of disobedience:
(d) Used to come.
For which things' sake,.... Those sins above mentioned, Colossians 3:5,
the wrath of God; the effects of it in temporal judgments, and eternal ruin and destruction, the wrath to come, which all are deserving of, and there is only deliverance from by Christ:
cometh upon the children of disobedience: who are disobedient both to the law of God, and Gospel of Christ: who are unbelievers in him, are rebellious and gainsaying, reject his calls, the persuasions of his ministers, set at nought his counsel, and will have none of his reproof. There have been already instances of God's displeasure at sin, his indignation against it, and his judgments on account of it: his wrath is revealed from heaven, and it will come down from thence on disobedient and rebellious sinners, and that suddenly, and with great power, like a mighty torrent, that there will be no standing before it. This is a reason why such who have life in Christ should mortify, repress, and abstain from the above sins; for though this regards sinners, and ungodly persons, yet the effects of God's wrath on such show how much such sins are displeasing to him, and detested by him, and therefore to be avoided by the saints.
For which - Though the heathens lightly regarded them.
*More commentary available at chapter level.