In the which ye also walked some time, when ye lived in them.

wherein ye also once walked, when ye lived in these things;

In which ye also once walked when ye lived in these things.

in the which ye also walked aforetime, when ye lived in these things.

In which ye also walked formerly, when ye lived with them.

in which also ye, ye did walk once, when ye lived in them;

and you also were once addicted to them, while you were living under their power.

Among whom you were living in the past, when you did such things.

You, too, walked in these things, in times past, when you were living among them.

In quibus vos quoque ambulabatis aliquando, quum viveretis in illis.

In which ye walked. Erasmus mistakingly refers this to men, rendering it, "inter quos," ("among whom,") for there can be no doubt that Paul had in view the vices, in which he, says that the Colossians had walked, during the time that they lived in them. For living and walking differ from each other, as power does from action. Living holds the first place: walking comes afterwards, as in Galatians 5:25, If ye live in the SPIRIT, WALK also in the Spirit. By these words he intimates, that it were an unseemly thing that they should addict themselves any more to the vices, to which they had died through Christ. See thesixth chapter of the Epistle to the Romans. It is an argument from a withdrawment of the cause to a withdrawment of the effect.

In the which - In all which evil passions.
Ye also walked sometime - You formerly lived. These were the common vices of the pagan; Ephesians 5:8, note; 1-Corinthians 6:10-11, notes; compare Romans 1:24-32, notes.

In the which ye also walked sometime - When ye were in your unconverted state, ye served divers lusts and pleasures. See on Romans 7:5 (note), and Ephesians 2:2 (note).

In the which ye also walked some time,.... Either in or among the children of disobedience, Colossians 3:6, or rather in the afore mentioned sins, Colossians 3:5. Sin is a road or path, in which sinners walk a way of their own, or of their own choosing and approving, though a dark and crooked one, and which leads to destruction: walking herein denotes a continued series of sinning, a persisting in it, a progress therein, a proceeding from evil to evil, taking pleasure, and going on securely in it; and which is the case and state of God's elect before conversion, which is a turning of them from darkness to light, from the power of Satan to God, and out of the ways of sin, into the paths of righteousness, when the course of their walk, of their lives and conversations, is altered; and which is suggested here, and made use of as another reason for the mortification of the deeds of the body of sin, taken from their former state, and their deliverance out of it; and therefore the time past of their lives, when they walked in these things, should suffice, and they should now cease from sin, from a series and course of sinning:
when ye lived in them; in sins, and were dead in them; for to be dead in sin, and to live in sin, is the same thing; living in sin is the death of sin. To live in sin is to live after the flesh, after the dictates of corrupt nature, to live a sinful course of life; it is for a man to give up himself to sin, be wholly bent upon it, take delight in it, and make it his work and business. This had been the case of these believers, but now they were dead to sin, and it became them to live no longer therein, but to mortify it by denying it, and abstaining from it, and living soberly, righteously, and godly.

sometime--"once."
walked . . . when ye lived in them--These sins were the very element in which ye "lived" (before ye became once for all dead with Christ to them); no wonder, then, that ye "walked" in them. Compare on the opposite side, "living in the Spirit," having as its legitimate consequence, "walking in the Spirit" (Galatians 5:25). The "living" comes first in both cases, the walking follows.

Living denotes the inward principle; walking, the outward acts.