Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.

Seven weeks shalt thou number unto thee: from the time thou beginnest to put the sickle to the standing grain shalt thou begin to number seven weeks.

Thou shalt number unto thee seven weeks from that day, wherein thou didst put the sickle to the corn.

Seven weeks shalt thou count: from the beginning of putting the sickle into the corn shalt thou begin to count seven weeks.

Seven weeks shalt thou number unto thee: from the time thou beginnest to put the sickle to the standing corn shalt thou begin to number seven weeks.

'Seven weeks thou dost number to thee; from the beginning of the sickle among the standing corn thou dost begin to number seven weeks,

Seven weeks shall you number to you: begin to number the seven weeks from such time as you begin to put the sickle to the corn.

Let seven weeks be numbered from the first day when the grain is cut.

You shall number for yourself seven weeks from that day, the day on which you put the sickle to the grain field.

Septem hebdomadas numerabis tibi, ex quo ceperit falx esse in segete, incipies numerare septem hebdomadas.

Seven weeks shalt thou number. It must be observed that the Passover fell in a part of the year when the harvests were beginning to ripen; and consequently the first-fruits, of which I treated under the First Commandment, were then offered. Seven weeks afterwards they celebrated another feast-day, which was called Pentecost, i.e., the fiftieth, by the Greeks. There was just this number of days between the departure of the people and the publication of the Law. Another offering of first-fruits was then made, in which each one, according to his ability, and in proportion to the produce of the year, consecrated a gift to God of the harvested fruits. In order that they might be more ready and cheerful in their liberality, God's blessing is set before them, as if Moses had commanded the people to testify their gratitude; since whatever springs from the earth, is the mere bounty of God Himself.

Feast of Weeks; and Deuteronomy 16:13-17, Feast of Tabernacles. Nothing is here added to the rules given in Leviticus and Numbers except the clauses so often recurring in Deuteronomy and so characteristic of it, which restrict the public celebration of the festivals to the sanctuary, and enjoin that the enjoyments of them should be extended to the Levites, widows, orphans, etc.

Seven weeks shalt thou (f) number unto thee: begin to number the seven weeks from [such time as] thou beginnest [to put] the sickle to the corn.
(f) Beginning the next morning after the Passover, (Leviticus 23:15; Exodus 13:4).

Seven weeks then shalt thou number unto thee,.... And then another feast was to take place, called from hence the feast of weeks, and sometimes Pentecost, from its being the fiftieth day:
begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn; for the sheaf of the wave offering, as the first fruits of barley harvest, which was done on the morrow after the sabbath in the passover week, and from thence seven weeks or fifty days were reckoned, and the fiftieth day was the feast here ordered to be kept; so the Targum of Jonathan,"after the reaping of the sheaf ye shall begin to number seven weeks;''see Leviticus 23:15.

Seven weeks shalt thou number--The feast of weeks, or a WEEK OF WEEKS: the feast of pentecost (see on Leviticus 23:10; also see Exodus 34:22; Acts 2:1). As on the second day of the passover a sheaf of new barley, reaped on purpose, was offered, so on the second day of pentecost a sheaf of new wheat was presented as first-fruits (Exodus 23:16; Numbers 28:26), a freewill, spontaneous tribute of gratitude to God for His temporal bounties. This feast was instituted in memory of the giving of the law, that spiritual food by which man's soul is nourished (Deuteronomy 8:3).

To put the sickle - That is, to reap thy corn, thy barley, when the first - fruits were offered.