Deuteronomy - 18:1



1 The priests the Levites, (even) all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Yahweh made by fire, and his inheritance.

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Explanation and meaning of Deuteronomy 18:1.

Differing Translations

Compare verses for better understanding.
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,
The priests, the Levites, and the whole tribe of Levi, shall have no portion nor inheritance with Israel: Jehovah's offerings by fire, and his inheritance shall they eat,
There is not to the priests the Levites, all the tribe of Levi, a portion and inheritance with Israel; fire-offerings of Jehovah, even His inheritance, they eat,
The priests, the Levites, that is, all the tribe of Levi, will have no part or heritage with Israel: their food and their heritage will be the offerings of the Lord made by fire.
"The priests and the Levites, and all who are from the same tribe, shall have no portion or inheritance with the rest of Israel. For they shall eat the sacrifices of the Lord and his oblations.
Non erit sacerdotibus Levitis: et toti tribui Levi portio et haereditas cum reliquo Israele, oblationes ignitas Jehovah, et haereditatem ejus comedent.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The priests, the Levites, and all the tribe of Levi. This chapter contains three principal heads; for first, God shews that there was no reason why the Israelites should be aggrieved at paying tithes to the Levites, and at remitting the first-fruits and other oblations to the priests, since this tribe was deprived of their inheritance. Secondly, He obviates all quarrels, and prevents unlawful gains and pilferings, by assigning their just share to the priests and Levites. Thirdly, He defines how the oblations should be parted among them, and what part of the victims the priests were to take. As to the first clause, since God was as it were the lot of their inheritance, they justly claimed to themselves the right which he had transferred to them. If it were disagreeable to the people that their revenue should be tithed, God came as it were between, and declaring that it was His property in His right as King, appointed the Levites to be His stewards and collectors for receiving it. There was then no ground for any one to raise a dispute, unless he chose professedly to rob God. But this declaration often occurs; since it was of great importance that the people should be assured that God accounted as received by Himself what He had assigned to the Levites; not. only lest any portion should be withheld from them, but also that every one should willingly pay the lawful dues of God's ministers; and again, lest any should wickedly murmur because the first-fruits and some portion of the sacrifices were appropriated for the subsistence of the priests. Another reason is also expressed, why the honor assigned to the priests should be paid without grudging; viz., because God had appointed them to be the ministers of His service; but "the laborer is worthy of his hire."

Better, "there shall not be to the priests, the Levites, yea the whole tribe of Levi, any inheritance, etc."
And his inheritance - i. e., God's inheritance, that which in making a grant to His people of the promised land with its earthly blessings He had reserved for Himself; more particularly the sacrifices and the holy gifts, such as tithes and first-fruits. These were God's portion of the substance of Israel; and as the Levites were His portion of the persons of Israel, it was fitting that the Levites should be sustained from these. On the principle here laid down, compare 1-Corinthians 9:13-14.

The priests the Levites - shall have no part - That is, says Rab. Maimon, they shall have no part in the spoils taken from an enemy.

The priests the Levites, [and] all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his (a) inheritance.
(a) That is, the Lord's part of his inheritance.

The priests, the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel,.... That is, in the land of Canaan, in the division of it among the tribes:
they shall eat the offerings of the Lord made by fire, and his inheritance; the meat offerings, see Leviticus 2:2, and whatsoever of the sin offerings and peace offerings which were the Lord's; so Ben Melech says, the flesh of the offerings which belonged to the priests was called fire offerings, after part of it was consumed by fire. All these, with other things, Numbers 18:8, were given, as the Targum of Jonathan expresses it, for their inheritance, in lieu of their having none in the land of Canaan.

Care is taken that the priests entangle not themselves with the affairs of this life, nor enrich themselves with the wealth of this world; they have better things to mind. Care is likewise taken that they want not the comforts and conveniences of this life. The people must provide for them. He that has the benefit of solemn religious assemblies, ought to give help for the comfortable support of those that minister in such assemblies.

THE LORD IS THE PRIESTS' AND THE LEVITES' INHERITANCE. (Deuteronomy 18:1-8)
The priests the Levites . . . shall eat the offerings--As the tribe of Levi had no inheritance allotted them like the other tribes but were wholly consecrated to the priestly office, their maintenance was to arise from tithes, first-fruits, and certain portions of the oblations presented on the altar, which God having by express appointment reserved to Himself made over, after being offered, to His ministers.

In addition to the judicial order and the future king, it was necessary that the position of the priests and Levites, whose duties and rights had been regulated by previous laws, should at least be mentioned briefly and finally established (Deuteronomy 18:1-8), and also that the prophetic order should be fully accredited by the side of the other state authorities, and its operations regulated by a definite law (Deuteronomy 18:9-22).

His inheritance - The Lord's portion or inheritance, which God had reserved to himself, as tithes and first fruits, and other oblations distinct from those which were made by fire.

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