Deuteronomy - 18:16



16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die."

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Explanation and meaning of Deuteronomy 18:16.

Differing Translations

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According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
As thou desiredst of the Lord thy God in Horeb, when the assembly was gathered together, and saidst: Let me not hear any more the voice of the Lord my God, neither let me see any more this exceeding great fire, lest I die.
According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I may not die.
according to all that thou didst ask from Jehovah thy God, in Horeb, in the day of the assembly, saying, Let me not add to hear the voice of Jehovah my God, and this great fire let me not see any more, and I die not;
According to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me.
according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: 'Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.'
just as you petitioned of the Lord your God at Horeb, when the assembly was gathered together, and you said: 'Let me no longer hear the voice of the Lord my God, and let me no longer see this very great fire, lest I die.'
Secundum omnia quae petiisti a Jehova Deo tuo in Horeb, in die conventus, dicendo, Non adjiciam audire vocem Jehovae Dei mei, et ignem hunc magnum non videbo amplius, ne moriar.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

According to all that thou desiredst. He pronounces them to be guilty of ingratitude if they did not quietly submit themselves to their Prophets, since on this point God had complied with their own request. For in order that the prophetic office might be more reverenced and beloved by them, and lest it should fall into disrepute through their beholding the Prophet to be but a mortal, God had extracted the confession from them that nothing could be better than that He should make choice of human interpreters. At the promulgation of the Law, the visible majesty of God had shone forth, and the people, terrified at the sight, had voluntarily desired that Moses should be given to them as a teacher, and as the proclaimer of the heavenly voice. We have already seen how useful was this terror to recommend the teaching which is delivered by the mouth of man. We have abundant experience that our minds are often carried away by vain speculations. Thus we should wish to bring down God from heaven as often as any doubt creeps into them. It was necessary, therefore, that the Israelites should be convinced of their weakness, lest they should go beyond their due bounds, and that they might be led to ask for that as a great blessing which God had foreseen to be for their good, and at the same time might abandon that proud curiosity which would always have been exciting them, had it not been corrected betimes by the application of this remedy. But it would have been anything but excusable in them to have grown weary of that gift which they had judged to be so good for themselves. The sum is, that God had appeared once to obtain credit and authority for His Prophets; but that He had established that order for the government of His Church, and for the declaration of His will, which the people themselves had known by experience to be most highly advantageous to themselves.

According to all that thou desiredst of the Lord thy God at Horeb,.... This was promised them, in answer to their request at Horeb or Mount Sinai, when the law was delivered to them in the terrible manner it was: in the day of the assembly; in which the tribes were gathered together to receive the law, when they were assembled at the foot of the mount for that purpose:
saying, let me not hear again the voice of the Lord my God; which was such a voice of words, attended with so much terror, that they that heard entreated the word might not be spoken to them any more, as the apostle says in Hebrews 12:19,
neither let me see this great fire any more, that I die not; out of which the Lord spoke; the congregation of Israel is here represented speaking as if a single person.

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