And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)

and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.)

The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.

And the Avvites who dwelt in the hamlets as far as Gazah the Caphtorim, who came out of Caphtor, destroyed them, and dwelt in their stead.)

And the Avims who dwelt in Hazerim even to Azzah, the Caphtorims, who came forth from Caphtor, destroyed them, and dwelt in their stead.)

As to the Avim who are dwelling in Hazerim unto Azzah, the Caphtorim, who are coming out from Caphtor, have destroyed them, and dwell in their stead.

And the Avims which dwelled in Hazerim, even to Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelled in their stead.)

And the Avvim, living in the small towns as far as Gaza, came to destruction by the hands of the Caphtorim who came out from Caphtor and took their land.)

Likewise the Hevites, who were living in small villages as far as Gaza, were expelled by the Cappadocians, who went forth from Cappadocia, and they wiped them out and lived in their place.

Et Avaeos qui habitabant in Haserim usque Azzah, Caphthorim qui egressi sunt de Caphthor, per diderunt eos, et habitaverunt loco ipsorum.

The Avims which dwelt in Hazerim, even unto Azzah - Read (Gaza, of which Azzah is the Hebrew form. "Hazerim" is not strictly a proper name, but means "villages," or "enclosures," probably such as are still common in the East. The Avims are no doubt identical with the Avites of Joshua 13:3, and were doubtless a scattered remnant of a people conquered by the Caphtorim (Genesis 10:14 note) and living in their "enclosures" in the neighborhood of Gerar. The word, which means "ruins," seems itself expressive of their fallen state.

And the Avim, which dwelt in Hazerim, even unto Azzah,.... The same with the Avites, who appear to have inhabited some part of the land of the Philistines, in which Azzah or Gaza was, which was one of the five lordships of the Philistines, Joshua 13:3. The word Hazerim signifies courts, and a learned man (e) interprets it of tents or huts placed in a square or circular form, so as to have an area in the middle; and in such the Avim may be supposed to dwell, while in Palestine, as far as Gaza:
the Caphtorim, which came from out of Caphtor, destroyed them; according to the Targums of Onkelos and Jonathan, and the Septuagint and Vulgate Latin versions, these were Cappadocians, that came out of Cappadocia; but it seems manifest that they were originally of Egypt, see Genesis 10:14 and Bochart (f) thinks they went from thence into that part of Cappadocia that was near Colchis; but things not answering their expectations, they returned, and drove out the Avim from their country:
and dwelt in their stead; See Gill on Jeremiah 47:4, Amos 9:7. Though it seems as if they were not utterly destroyed, but some escaped into Assyria, and settled there, where was a place called Ava from them; and from whence they were sent by the king of Assyria to repeople the cities of Samaria, after the captivity of the ten tribes; see 2-Kings 17:24. Now these several instances are observed to encourage the children of Israel to hope and believe that they should be able to dispossess the Canaanites, and inherit their land; such dispossessions having been very frequent, when it was the will of God they should take place.
(e) Clayton's Chronology of the Hebrew Bible, p. 65. (f) Phaleg. l. 4. c. 32. col. 291, 292.

As the Horites had been exterminated by the Edomites, so were the Avvaeans (Avvim), who dwelt in farms (villages) at the south-west corner of Canaan, as far as Gaza, driven out of their possessions and exterminated by the Caphtorites, who sprang from Caphtor (see at Genesis 10:14), although, according to Joshua 13:3, some remnants of them were to be found among the Philistines even at that time. This notice appears to be attached to the foregoing remarks simply on account of the substantial analogy between them, without there being any intention to imply that the Israelites were to assume the same attitude towards the Caphtorites, who afterwards rose up in the persons of the Philistines, as towards the descendants of Esau and Lot.

The Caphtorim - A people a - kin to the Philistines, Genesis 10:14, and confederate with them in this enterprize, and so dwelling together, and by degrees uniting together by marriages, they became one people. Caphtor - Which is by the learned thought to be Cappadocia: whither these people might make an expedition out of Egypt, either because of the report of the great riches of part of that country which drew others thither from places equally remote, or for some other reason now unknown.