But if this thing be true, and the tokens of virginity be not found for the damsel:

But if what he charged her with be true, and virginity be not found in the damsel:

And if this thing hath been truth, tokens of virginity have not been found for the damsel,

But if what he has said is true, and she is seen to be not a virgin,

But if what he has claimed is true and virginity is not found in the girl,

Quod si vera fuit accusatio ista, et non inventa fuerit virginitas in puella:

But if this thing be true. If the punishment should seem to anybody to be somewhat too severe, let him reflect that no kind of fraud is more intolerable. A false sale of a field or a house shall be accounted a crime, as also the utterance of false money; and, therefore, she who abuses the sacred name of marriage for deception, and offers an unchaste body instead of a chaste one, much less deserves to be pardoned. The cause of severity, however, which is expressly mentioned, is much more extensive, i e., because she hath wrought wickedness, or filthiness in Israel. The translation which some. give, folly, is poor; for although the word. is derived from nvl, nabal, it still means something more atrocious than folly; just as Simeon and Levi, in excuse for their slaughter of the Shechemites, call the defilement of their sister [1] nvlh, nebalah, that is, filthiness in Israel. (Genesis 34:7.) Whence it appears once more how greatly acceptable to God is chastity.

Footnotes

1 - "Folly, that which is contrary to sound reason, wickedness." -- Simon's Heb. Lex. -- W. Taylor, in his Concordance, says, "Folly, rather vice:, villany, or what can be supposed in bad morals to be answerable to sapless, withered flowers, leaves, or fruit. Genesis 34:7; Joshua 7:15; Judges 19:23, 24."

But if this thing be true,.... Which the husband of the damsel laid to her charge, that she was no virgin when married to him, and she had committed whoredom, of which there was plain proof:
and the tokens of virginity be not found for the damsel; by her parents, or those who had the care of her; or no sufficient reason could be assigned for the want of them, through any family defect, or any disorder of her own; which, as Maimonides (z) says, the judges were to inquire into.
(z) Hilchot Ishot, c. 11. sect. 12.

In the other case, however, if the man's words were true, and the girl had not been found to be a virgin, the elders were to bring her out before the door of her father's house, and the men of the town were to stone her to death, because she had committed a folly in Israel (cf. Genesis 34:7), to commit fornication in her father's house. The punishment of death was to be inflicted upon her, not so much because she had committed fornication, as because notwithstanding this she had allowed a man to marry her as a spotless virgin, and possibly even after her betrothal had gone with another man (cf. Deuteronomy 22:23, Deuteronomy 22:24). There is no ground for thinking of unnatural wantonness, as Knobel does.