Esther - 9:10



10 the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they didn't lay their hand on the plunder.

Verse In-Depth

Explanation and meaning of Esther 9:10.

Differing Translations

Compare verses for better understanding.
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
the ten sons of Haman the son of Hammedatha, the Jew's enemy, slew they; but on the spoil they laid not their hand.
And when they had slain them, they would not touch the spoils of their goods.
the ten sons of Haman the son of Hammedatha, the oppressor of the Jews, they slew; but they laid not their hands on the prey.
ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.
The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

On the spoil laid they not their hand - As they might have done (see the margin reference).

The ten sons of Haman - Their names are given above. And it is remarked here, and in Esther 9:16, where the account is given of the number slain in the provinces, that the Jews laid no hands on the spoil. They stood for their lives, and gave full proof that they sought their own personal safety, and not the property of their enemies, though the decree in their favor gave them authority to take the property of all those who were their adversaries, Esther 8:11.

The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but (e) on the spoil laid they not their hand.
(e) By which they declared that this was God's just judgment on the enemies of his Church as they fought not for their own gain, but to execute his vengeance.

But, &c. - Because they would leave it to their children, that it might appear what they did was not done out of malice, or covetousness, but out of mere necessity, and by that great law of self - preservation.

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