As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.

As Jehovah had commanded Moses, so Aaron deposited it before the Testimony, to be kept.

as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

So Aaron put it away in front of the holy chest to be kept, as the Lord gave orders to Moses.

just as the Lord instructed Moses." And so, Aaron placed it in the tabernacle, in reserve.

Sicut praeceperat Jehova Mosi, reposuit illud Aharon coram testimenio in custodiam.

The Testimony - See the marginal references.

Laid it up before the testimony - The עדות eduth or testimony belonged properly to the tabernacle, but that was not yet built. Some are of opinion that the tabernacle, built under the direction of Moses, was only a renewal of one that had existed in the patriarchal times. See Clarke's note on Exodus 16:9. The word signifies reference to something beyond itself; thus the tabernacle, the manna, the tables of stone, Aaron's rod, etc., all bore reference and testimony to that spiritual good which was yet to come, viz., Jesus Christ and his salvation.

As the LORD commanded Moses, so Aaron laid it up before the (p) Testimony, to be kept.
(p) That is, the Ark of the covenant that is, after the Ark was made.

As the Lord commanded Moses, so Aaron laid it up before the testimony, to be kept. That is, before the ark of the testimony; when that was made, as it was in a little time after this, called the testimony, because it contained in it the law, which was a testimony or testification of the mind and will of God unto Israel, see Exodus 25:16 the apostle says, the pot of manna was in the ark, Hebrews 9:4 that is, on one side of it; see Gill on Hebrews 9:4.

An omer of this manna was laid up in a golden pot as we are told, Hebrews 9:4, and kept before the testimony, or the ark, when it was afterwards made, The preservation of this manna from waste and corruption, was a standing miracle; and therefore the more proper memorial of this miraculous food. The manna is called spiritual meat, 1-Corinthians 10:3, because it was typical of spiritual blessings. Christ himself is the true manna, the bread of life, of which that was a figure, John 6:49-51. The word of God is the manna by which our souls are nourished, Matthew 4:4. The comforts of the Spirit are hidden manna, Revelation 2:17. These comforts from heaven as the manna did, are the support of the divine life in the soul while we are in the wilderness of this world: it is food for Israelites, for those only that follow the pillar of cloud and fire: it is to be gathered; Christ in the word is to be applied to the soul, and the means of grace used: we must every one of us gather for ourselves. There was manna enough for all, enough for each, and none had too much; so in Christ there is a compleat sufficiency, and no superfluity. But they that did eat manna hungered again, died at last, and with many of them God was not well pleased: whereas they that feed on Christ by faith shall never hunger, and shall die no more, and with them God will be for ever well pleased. The Lord evermore give us this bread!