29 You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Dishes - deep vessels like "bowls," similar to the large silver vessels (or chargers) which were filled with fine flour, and formed part of the offerings of the Princes of Israel (Numbers 7:13 following).
Spoons - Rather, the small gold cups that were filled with frankincense in the offerings of the Princes Numbers 7:14, and represented on the table in the sculpture.
Covers bowls - Or flagons and chalices, such as were used for the rite of the drink offering, which appears to have regularly accompanied every Meat offering (Leviticus 23:18; Numbers 6:15; Numbers 28:14, etc.). The subject is important in its bearing upon the meaning of the showbread: the corrected rendering of the words tends to show that it was a true Meat offering.
To cover withal - See the margin. The first part of the verse might be better rendered: And thou shalt make its bowls and its incense-cups and its flagons and its chalices for pouring out "the drink offerings."
The dishes thereof - קערתיו kearothaiv, probably the deep bowls in which they kneaded the mass out of which they made the shew-bread.
And spoons thereof - כפתיו cappothaiu, probably censers, on which they put up the incense; as seems pretty evident from Numbers 7:14, Numbers 7:20, Numbers 7:26, Numbers 7:32, Numbers 7:38, Numbers 7:44, Numbers 7:50, Numbers 7:56, Numbers 7:62, Numbers 7:68, Numbers 7:74, Numbers 7:80, Numbers 7:86, where the same word is used, and the instrument, whatever it was, is always represented as being filled with incense.
Covers thereof - קשותיו kesothaiv, supposed to be a large cup or tankard, in which pure wine was kept on the table along with the shewbread for libations, which were poured out before the Lord every Sabbath, when the old bread was removed, and the new bread laid on the table.
Bowls thereof - מנקיתיו menakkiyothaiv, from נקה nakah, to clear away, remove, empty, etc.; supposed by Calmet to mean, either the sieves by which the Levites cleansed the wheat they made into bread, (for it is asserted that the grain, out of which the shew-bread was made, was sowed, reaped, ground, sifted, kneaded, baked, etc., by the Levites themselves), or the ovens in which the bread was baked. Others suppose they were vessels which they dipped into the kesoth, to take out the wine for libations.
And thou shalt make the (h) dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: [of] pure gold shalt thou make them.
(h) To set the bread upon.
And thou shall make the dishes thereof,.... On which the shewbread loaves were set. Jarchi says they were of the form of the bread, and that there were two sorts, one of gold, and one of iron; in the iron one the bread was baked, and when they took it out of the oven, they put it into the golden one until the morrow of the sabbath, when they set it in order upon the table; and that form is called "Kaarah", which we render a dish:
and the spoons thereof; or rather "cups"; these, Jarchi says, were censers, in which they put the frankincense; and there were two of them for the two handfuls of frankincense, which they put upon the two rows of shewbread, Leviticus 24:7. Josephus (x) calls them vials, and says, that on the bread were put two golden vials full of frankincense:
and the covers thereof, and the bowls thereof, to cover withal; the one to cover the bread, and the other to cover the frankincense; or all the above said vessels were to cover the table, and with them all it must be pretty well covered with vessels. The Jews give a different account of these two last, and of their use, which we render "covers" and "bowls": the first of these Jarchi says were like the half of hollow reeds divided to their length, made of gold; and three of them were laid in order on the top of every loaf, so that one loaf rested upon these reeds; and they separated between loaf and loaf, so that the air could come in between them, and they did not become mouldy; the latter, he says, were props like stakes of gold standing on the ground, and they were higher than the table, even as high as the rows of bread; and they were forked with live forks, one above another, and the tops (or ends) of the reeds, which were between each loaf, rested upon these forks, that so the weight of the upper loaves might not be too heavy for the lower ones, and break them. A like account of them Ben Melech gives, and observes, that some make the first word to signify the props, and the second the reeds; and so they are interpreted by Maimonides (y); and, according to the Misnah (z), the props were four, and the reeds twenty eight. According to the Septuagint version, these were vessels used in libations, or drink offerings; and the last clause is rendered in it, "with which thou shall pour out": wine or oil, and so in some other versions; but it will be difficult to find any use for such libations or drink offerings at this table.
(x) Antiq. l. 3. c. 6. sect. 6. (y) Pirush in Misn. Menachot, c. 11. sect. 6. (z) Menachot, ib.
dishes--broad platters.
spoons--cups or concave vessels, used for holding incense.
covers--both for bread and incense.
bowls--cups; for though no mention is made of wine, libations were undoubtedly made to God, according to JOSEPHUS and the rabbins, once a week, when the bread was changed.
to cover withal--rather, "to pour out withal."
Vessels of pure gold were also to be made, to stand upon the table (cf. Exodus 37:16). קערת, τὰ τευβλία (lxx), large deep plates, in which the shew-bread was not only brought to the table, but placed upon it. These plates cannot have been small, for the silver קערת, presented by Nahshon the tribe prince, weighed 130 shekels (Numbers 7:13). כּפּת, from כּף a hollow hand, small scoops, according to Numbers 7:14, only ten shekels in weight, used to put out the incense belonging to the shew-bread upon the table (cf. Leviticus 24:7 and Numbers 7:14): lxx θυΐ́σκη, i.e., according to the Etymol. Magn., σκάφη ἡ τὰ θύματα δεχομένη. There were also two vessels "to pour out," sc., the drink-offering, or libation of wine: viz., קשׂות, σπονδεῖα (lxx), sacrificial spoons to make the libation of wine with, and מנקּיּת, κύαθοι (lxx), goblets into which the wine was poured, and in which it was placed upon the table. (See Exodus 37:16 and Numbers 4:7, where the goblets are mentioned before the sacrificial spoons.)
*More commentary available at chapter level.