And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.

And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.

and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah a sweet odour; it is an offering by fire to Jehovah.

and thou hast made perfume with the whole ram on the altar. It is a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it is to Jehovah.

And you shall burn the whole ram on the altar: it is a burnt offering to the LORD: it is a sweet smell, an offering made by fire to the LORD.

And let them all be burned on the altar as a burned offering to the Lord: a sweet smell, an offering made by fire to the Lord.

And thou shalt make the whole ram smoke upon the altar; it is a burnt-offering unto the LORD; it is a sweet savour, an offering made by fire unto the LORD.

You shall burn the whole ram on the altar: it is a burnt offering to the LORD; it is a pleasant aroma, an offering made by fire to the LORD.

And you shall offer the entire ram as a burnt offering upon the altar. It is an oblation to the Lord, a most sweet odor of the victim of the Lord.

Incendes praeterea totum arietem super altare: nam holocaustum est Jehovae in odorem quietis: oblatio ignita Jehovae est.

It is a burnt-offering - See Clarke's note on Leviticus 7:1, etc.

And thou shalt burn the whole ram upon the altar: it [is] a burnt offering unto the LORD: (d) it [is] a sweet savour, an offering made by fire unto the LORD.
(d) Or, savour of rest, which causes the wrath of God to cease.

And thou shalt burn the whole ram upon the altar,.... For which reason his head, his pieces, his inwards, and his legs, were to be put together, and laid in order upon the altar:
it is a burnt offering unto the Lord; offered up to him, and accepted by him, as follows:
it is a sweet savour; or "a smell of rest" (y), in which God acquiesces, and rests, and takes delight and pleasure; it is, as the Septuagint version:
for a smell of sweet savour, or a sweet smelling savour; which phrase the apostle makes use of, and applies to the sacrifice of Christ, Ephesians 5:2,
an offering made by fire unto the Lord; which being consumed by fire ascended upwards to the Lord, and became acceptable to him, as the sacrifice of his own Son, in his fiery sufferings and death, was unto him.
(y) "odor quietis", Montanus, Fagius, Vatablus, Cartwright, Piscator.