And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are'set on evil.

And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.

And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief.

And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.

and Aaron saith, 'Let not the anger of my lord burn; thou, thou hast known the people that it is in evil;

And Aaron said, Let not the anger of my lord wax hot: you know the people, that they are set on mischief.

And Aaron said, Let not my lord be angry; you have seen how the purposes of this people are evil.

And he answered him: "Let not my lord be indignant. For you know this people, that they are prone to evil.

Tunc dixit Aharon, Ne excandescat iracundia domini mei: tu nosti populum quod in malo sit.

And Aaron said, Let not the anger of my Lord wax hot Aaron extenuates his crime as much as He can. The sum, however is, that the people, whom Moses himself knew to be depraved and perverse, had tumultuously assailed him, and compelled him against his will. Now, although the commencement of his address has an appearance of modesty, still the excuse is frivolous. Rightly, indeed, does Aaron, though the elder, submit himself with reverence to his brother; since he acknowledges him as God's minister, and trembles at his reproof; but it would have been better ingenuously to confess his guilt, than to escape the ignominy of condemnation by subterfuge; for it was the business of the chief to guide the whole body, and to quiet the tumult by authority and firmness; and, if their extravagance had even advanced to madness, rather to die ten times over than to yield such base and servile compliance. But from the close it appears that, whilst in our anxiety for our reputation, we take pains to conceal or excuse our faults, our hypocrisy will at length appear ridiculous. It is obvious that when Aaron says he cast the gold into the fire, and the calf came out, he endeavors, at any rate, to cover the fault, which he cannot altogether efface, by this poor and flimsy tale; but by this childish trifling he only betrays his impudence, so that such stupid confidence does but complete his condemnation. This is the just reward of our ambition, when we take refuge in disguises, and set our hypocrisy against God's judgment.

Aaron's reference to the character of the people, and his manner of stating what he had done Exodus. 5:24, are very characteristic of the deprecating language of a weak mind.

Thou knowest the people - He excuses himself by the wicked and seditious spirit of the people, intimating that he was obliged to accede to their desires.

And Aaron said, let not the anger of my lord wax hot,.... He addresses him in a very respectful manner, though his younger brother, being in a superior office, the chief ruler of the people, king in Jeshurun; and he perceived a violent emotion rising in him, great indignation in his countenance, and an high resentment of what was done, and therefore he entreats his patience to hear him, in a few words, what he had to say, and he begins with the well known character of the people:
thou knowest the people, that they are set on mischief; or are "in wickedness" (q); wholly in it, and under the power and influence of it, given up to it, and bent upon it; and there was no restraining them from it; and he appeals to the knowledge of Moses himself for the truth of this, of which their several murmurings against him, since they came out of Egypt, were a proof; see 1-John 5:19.
(q) "in malo", Montanus, Drusius, Junius & Tremellius, Piscator.

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare Deuteronomy 9:20).