And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

And thou art different from other women in thy whoredoms, in that none followeth thee to play the harlot; and whereas thou givest hire, and no hire is given unto thee, therefore thou art different.

And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.

And in thee is the contrary from other women, in thy whoredoms, in that none followeth thee to commit fornication; and whereas thou givest a reward, and no reward is given unto thee, so art thou contrary.

And the contrary is in thee from other women in thy whoredoms, in that none followeth thee to commit whoredom: and whereas thou givest hire, and no hire is given unto thee, therefore thou art contrary.

And the contrary is in thee from other women in thy unlawful commerce, whereas none followeth thee to commit lewdness: and in that thou givest a reward, and no reward is given to thee, therefore thou art contrary.

And the contrary is in thee from women in thy whoredoms, That after thee none doth go a-whoring; And in thy giving a gift, And a gift hath not been given to thee; And thou art become contrary.

And the contrary is in you from other women in your prostitutions, whereas none follows you to commit prostitutions: and in that you give a reward, and no reward is given to you, therefore you are contrary.

And in your loose behaviour you are different from other women, for no one goes after you to make love to you: and because you give payment and no payment is given to you, in this you are different from them.

And the contrary is in thee from other women, in that thou didst solicit to harlotry, and wast not solicited; and in that thou givest hire, and no hire is given unto thee, thus thou art contrary.

And it is done with you, in your fornications, contrary to the custom of women, and even after you, there will be no such fornication. For in as much as you have given payment, and not taken payment, what has been done in you is the contrary."

Et fuit in te inversio a mulieribus, in scortationibus tuis, et post tua postrema [115] non erit scortatio: [116] quia dedisti munus, et munus tibi non fuit datum: ita fuisti in contrarium. [117]

But the Prophet only confirms his former teaching, that the Jews were seized with such lust, and in so unaccustomed a manner, that they could only satisfy their desires with severe loss; but this comparison only magnifies their crime, since they were worse than any harlots; for although they basely sell themselves, yet the hope of gain is a kind of pretext and excuse, and a starving woman may be led into great excess; but far fouler and less excusable is her conduct who purchases her lovers. It now follows --

And the contrary is in thee from other women in thy whoredoms,.... Of which an instance is given before, and another is added, with the repetition of the former:
whereas none followeth thee to commit whoredoms; the Jews followed the examples, customs, and practices of the Gentiles, in worshipping of their idols; but the Gentiles did not follow the Jews, they kept to their own gods, and did not worship the God of Israel; which with respect to their own gods would have been fornication; and whereas it is usual for men to follow after whorish women, and solicit them by gifts and presents, or promises, and not for them to follow the men, court and solicit them; on the other hand, the Jews, who are compared to a whorish woman, followed after their lovers, and not their lovers after them: or, "after thee there was not", or "shall not be fornication" (o); like to thine; it being such as never had been, nor never would be the like again:
and in that thou givest a reward, and no reward is given unto thee,
therefore thou art contrary; to all other lewd women, who take, but give no reward.
(o) "et post te non fornicatio fuit", Pagninus, Montanus; "nec post te fuit sic fornicatum", so some in Vatablus; "post te non erit fornicatio", Calvin.

Contrary - Here we may see, what the nature of men is, when God leaves them to themselves: yea, tho' they have the greatest advantage, to be better, and to do better.