1 Again the word of Yahweh came to me, saying, 2 Son of man, cause Jerusalem to know her abominations; 3 and say, Thus says the Lord Yahweh to Jerusalem: Your birth and your birth is of the land of the Canaanite; the Amorite was your father, and your mother was a Hittite. 4 As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you weren't salted at all, nor swaddled at all. 5 No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, for that your person was abhorred, in the day that you were born. 6 When I passed by you, and saw you wallowing in your blood, I said to you, (Though you are) in your blood, live; yes, I said to you, (Though you are) in your blood, live. 7 I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare. 8 Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, says the Lord Yahweh, and you became mine. 9 Then washed I you with water; yes, I thoroughly washed away your blood from you, and I anointed you with oil. 10 I clothed you also with embroidered work, and shod you with sealskin, and I dressed you about with fine linen, and covered you with silk. 11 I decked you with ornaments, and I put bracelets on your hands, and a chain on your neck. 12 I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head. 13 Thus you were decked with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you prospered to royal estate. 14 Your renown went forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you, says the Lord Yahweh. 15 But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was. 16 You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them: (the like things) shall not come, neither shall it be (so). 17 You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them; 18 and you took your embroidered garments, and covered them, and did set my oil and my incense before them. 19 My bread also which I gave you, fine flour, and oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and (thus) it was, says the Lord Yahweh. 20 Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured. Was your prostitution a small matter, 21 that you have slain my children, and delivered them up, in causing them to pass through (the fire) to them? 22 In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood. 23 It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh), 24 that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street. 25 You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution. 26 You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger. 27 See therefore, I have stretched out my hand over you, and have diminished your ordinary (food), and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way. 28 You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren't satisfied. 29 You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren't satisfied with this. 30 How weak is your heart, says the Lord Yahweh, since you do all these things, the work of an impudent prostitute; 31 in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay. 32 A wife who commits adultery! who takes strangers instead of her husband! 33 They give gifts to all prostitutes; but you give your gifts to all your lovers, and bribe them, that they may come to you on every side for your prostitution. 34 You are different from (other) women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different. 35 Therefore, prostitute, hear the word of Yahweh: 36 Thus says the Lord Yahweh, Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, and for the blood of your children, that you gave to them; 37 therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated; I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness. 38 I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy. 39 I will also give you into their hand, and they shall throw down your vaulted place, and break down your lofty places; and they shall strip you of your clothes, and take your beautiful jewels; and they shall leave you naked and bare. 40 They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords. 41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will cause you to cease from playing the prostitute, and you shall also give no hire any more. 42 So will I cause my wrath toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry. 43 Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head, says the Lord Yahweh: and you shall not commit this lewdness with all your abominations. 44 Behold, everyone who uses proverbs shall use (this) proverb against you, saying, As is the mother, so is her daughter. 45 You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite. 46 Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom and her daughters. 47 Yet have you not walked in their ways, nor done after their abominations; but, as (if that were) a very little (thing), you were more corrupt than they in all your ways. 48 As I live, says the Lord Yahweh, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters. 49 Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy. 50 They were haughty, and committed abomination before me: therefore I took them away as I saw (good). 51 Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done. 52 You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters. 53 I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in the midst of them; 54 that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them. 55 Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate. 56 For your sister Sodom was not mentioned by your mouth in the day of your pride, 57 before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to you all around. 58 You have borne your lewdness and your abominations, says Yahweh. 59 For thus says the Lord Yahweh: I will also deal with you as you have done, who have despised the oath in breaking the covenant. 60 Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant. 61 Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder (sisters) and your younger; and I will give them to you for daughters, but not by your covenant. 62 I will establish my covenant with you; and you shall know that I am Yahweh; 63 that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord Yahweh.
In this chapter the mercy of God to Jerusalem, (or the Jewish Church and nation), is set forth by the emblem of a person that should take up an exposed infant, bring her up with great tenderness, and afterwards marry her, Ezekiel 16:1-14. She is then upbraided with her monstrous ingratitude in departing from the worship of God, and polluting herself with the idolatries of the nations around her, under the figure of a woman that proves false to a tender and indulgent husband, vv. 15-52. But, notwithstanding these her heinous provocations, God promises, after she should suffer due correction, to restore her again to his favor, Ezekiel 16:53-63. The mode of describing apostasy from the true religion to the worship of idols under the emblem of adultery, (a figure very frequent in the sacred canon), is pursued with great force, and at considerable length, both in this and the twenty-third chapter; and is excellently calculated to excite in the Church of God the highest detestation of all false worship.
INTRODUCTION TO EZEKIEL 16
In this chapter the Jewish nation is represented under the simile of a female infant, whose birth, breeding, marriage, grandeur, and conduct, are described, in order to show the wickedness and ingratitude of, his people; who, on account thereof, are threatened with judgments; though mercy is promised to a remnant that should repent. The prophet is directed to make known to Jerusalem her abominable sins, Ezekiel 16:1; and, in order to this, is bid to take up the following parable of a female infant; whose descent, birth, and wretched condition, at the time of it, are pointed at, Ezekiel 16:3; which are expressive of the low and forlorn estate of the Jews originally; and then follow the benefits and blessings of God bestowed upon them, both in their infant and adult state; the preserving them alive in Egypt, and their multiplication there; and afterwards the covenant made with them, when brought out from thence; and the Lord's espousal of them to himself, as his own people, having a strong affection for them, Ezekiel 16:6; the large provision of good things he made for them, both in the wilderness, and especially in the land of Canaan; the riches he bestowed upon them, and the flourishing and prosperous kingdom he raised them to, which made them famous among all the nations round about them, Ezekiel 16:9; and yet, after all this, such was the ingratitude of this people, as to commit spiritual whoredom, that is, idolatry, to a very great degree, Ezekiel 16:15; which is aggravated by their converting and applying the good things which the Lord gave them to idolatrous uses, Ezekiel 16:16; by sacrificing their sons and daughters to idols, which were the Lord's, Ezekiel 16:20; by not calling to mind the former wretched estate out of which they were brought, Ezekiel 16:22; by building high places in every street and way, and there committing idolatries, Ezekiel 16:23; by the various nations, whose examples they followed, and with whom they joined, as the Egyptians, Assyrians, and Chaldeans, Ezekiel 16:26; and by the great difference between them and all other harlots, whom they exceeded, Ezekiel 16:30; wherefore, on account of all this, they are threatened to be dealt with as an adulterous woman; made a spectacle of; condemned to die, to be stripped, stoned, and burned, Ezekiel 16:35; and, that the Lord might appear to be just in executing such judgments on them, they are declared to be as bad as the Hittites and Amorites their parents; and worse than their sisters Samaria and Sodom; and therefore could expect to fare no better than they; and should become proverb and a byword, and bear their sins, shame, and punishment, in the sight of their neighbours, and be despised by them, Ezekiel 16:44; nevertheless, the covenant of grace made with his chosen people among them should stand firm; which being manifested to them, would be a means of bringing them to a sense of sin, shame for it, and an acknowledgment of the Lord's grace and goodness to them Ezekiel 16:60.
A parable showing the first low estate of the Jewish nation, its prosperity, idolatries, and punishment.
Ingratitude and Unfaithfulness of Jerusalem. Its Punishment and Shame
The previous word of God represented Israel as a wild and useless vine, which had to be consumed. But as God had planted this vine in His vineyard, as He had adopted Israel as His own people, the rebellious nation, though met by these threatenings of divine judgment, might still plead that God would not reject Israel, on account of its election as the covenant nation. This proof of false confidence in the divine covenant of grace is removed by the word of God in the present chapter, which shows that by nature Israel is no better than other nations; and that, in consequence of its shameful ingratitude towards the Lord, who saved it from destruction in the days of its youth, it has sinned so grievously against Him, and has sunk so low among the heathen through its excessive idolatry, that God is obliged to punish and judge it in the same manner as the others. At the same time, the Lord will continue mindful of His covenant; and on the restoration of Sodom and Samaria, He will also turn the captivity of Jerusalem, - to the deep humiliation and shame of Israel, - and will establish an everlasting covenant with it. - The contents of this word of God divide themselves, therefore, into three parts. In the first, we have the description of the nations's sin, through its falling away from its God into idolatry (vv. 2-34); in the second, the announcement of the punishment (vv. 35-52); and in the third, the restoration of Israel to favour (Ezekiel 16:53-63). The past, present, and future of Israel are all embraced, from its first commencement to its ultimate consummation. - These copious contents are draped in an allegory, which is carried out on a magnificent scale. Starting from the representation of the covenant relation existing between the Lord and His people, under the figure of a marriage covenant, - which runs through the whole of the Scriptures, - Jerusalem, the capital of the kingdom of God, as the representative of Israel, the covenant nation, is addressed as a wife; and the attitude of God to Israel, as well of that of Israel to its God, is depicted under this figure.
*More commentary available by clicking individual verses.