And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.

And thy fame went forth among the nations for thy beauty; for it was perfect through my magnificence, which I had put upon thee, saith the Lord Jehovah.

And go forth doth thy name among nations, Because of thy beauty, for it is complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah.

And your renown went forth among the heathen for your beauty: for it was perfect through my comeliness, which I had put on you, said the Lord GOD.

You were so beautiful that the story of you went out into all nations; you were completely beautiful because of my glory which I had put on you, says the Lord.

And thy renown went forth among the nations for thy beauty; for it was perfect, through My splendour which I had put upon thee, saith the Lord GOD.

And your renown went forth among the Gentiles, because of your beauty. For you were perfected by my beauty, which I had placed upon you, says the Lord God.

Et egressum tibi fuit nomen in gentibus in pulchritudine tua: [85] quia perfecta fuisti in decore quem posueram super te, dicit Dominator Iehovah.

Here the Prophet still continues to recite those blessings of God by which he had bound the people to himself. As to his saying, that its name had gone forth, it cannot be restricted to a short period; but it embraces a continued series of God's favors until the people reached the highest point of happiness; and this happened under David. There is no doubt that God here means that he was so continually liberal towards the people that their fame became celebrated, for the name of the Israelites were spread far and wide; and God deservedly recounts their nobility or celebrity of fame among his benefits: hence he adds, on account of the beauty or elegance which I have placed upon thee, says he; because you was perfect through the ornament which I had placed upon thee. Here, therefore, God signifies that the people had not earned their fame by their own virtue, nor were they noble through their own native excellence, so to speak; but rather by ornament bestowed upon them. You, therefore, was of great name among the nations, said he. But wherein was that nobility and excellence? Certainly from my gifts. For nothing was accomplished by thyself so to arrive at a name and dignity more than royal. Through that ornament thy fame was spread abroad among the nations. But this enlargement must be noticed, since the people had not only experienced God's goodness in that corner of Judea, but, when they ought to be content with their lot, were held in admiration and repute among foreigners. Now follows the reproof --

Perfect my comeliness - The comeliness was not natural, but the gift of God.

And thy renown went forth among the nations for thy beauty: for it [was] perfect through my (i) comeliness, which I had put upon thee, saith the Lord GOD.
(i) He declares where the dignity of Jerusalem stood: that is, in that the Lord gave them of his beauty and excellency.

And thy renown went forth among the Heathen for thy beauty,.... Which consisted of the above things: with this compare Deuteronomy 6:4, Psalm 48:2; the church's beauty lies in the righteousness of Christ imputed, to her; in the holiness of Christ reckoned unto her; in the blood of Christ being upon her, by which she is washed and cleansed, justified and pardoned; and in the graces of the Spirit of Christ implanted in her; and in the salvation of Christ she is interested in; and in the presence of Christ, which is the beauty of the Lord upon her; and in being in Gospel order, and having Gospel ordinances; see Psalm 45:11;
for it was perfect through my comeliness, which I had put upon thee,
saith the Lord God; all the outward happiness and prosperity of the Israelites in the days of David and Solomon, or at other times, was not, as Kimchi observes, of themselves, but of the Lord: and so the comeliness of the saints and people of God is not of themselves; they are by nature black and deformed; they are defiled with original and actual sin; they are as an unclean, thing; they are corrupt, abominable, and loathsome; and as they have not their comeliness by nature, so not by art; as it is not native to them, it is not acquired by them; they do not obtain it by their humiliation, repentance, and services; these cannot remove their natural blackness and uncomeliness, or wash away their sins, and render them beautiful in the sight of God, Jeremiah 13:23, Jeremiah 2:22; but they have their comeliness from another, from Christ, who is altogether lovely; and from his righteousness, which is put on them; and so they are in him, and, through that, perfectly comely, a perfection of beauty, all fair, and without spot, even the fairest in the whole creation, complete in Christ, and perfect in him, Psalm 50:2.

thy renown . . . among . . . heathen--The theocracy reached its highest point under Solomon, when distant potentates heard of his "fame" (1-Kings 10:1, &c.), for example, the queen of Sheba, Hiram, &c. (Lamentations 2:15).
my comeliness--It was not thine own, but imparted by Me.

My comeliness - "That is, thro' the beauty of their holiness, as they were a people devoted to God. This was it that put a lustre upon all their other honours, and was indeed the perfection of their beauty. Sanctified souls are truly beautiful in God's sight, and they themselves may take the comfort of it. But God must have all the glory for whatever comeliness they have, it is that which God has put upon them."