Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.

And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.

And thou shalt daily offer a burnt-offering unto Jehovah, of a yearling-lamb without blemish: thou shalt prepare it morning by morning.

And thou shalt prepare a lamb of the first year without blemish for a burnt offering unto the LORD daily: morning by morning shalt thou prepare it.

'And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it.

You shall daily prepare a burnt offering to the LORD of a lamb of the first year without blemish: you shall prepare it every morning.

And you are to give a lamb a year old without any mark on it for a burned offering to the Lord every day: morning by morning you are to give it.

And daily he shall offer, as a holocaust to the Lord, an immaculate lamb of the same age. He shall offer it always in the morning.

Compare with marginal references. The evening sacrifice is here omitted, because the seer is selecting a few only of the sacrifices of the Law, with a particular object in view.

Thou shalt prepare it every morning - The evening offering is entirely omitted, which makes an important difference between this and the old laws. See Exodus 29:31-46.

Thou shalt daily prepare a burnt offering unto the Lord,.... Called the daily sacrifice, Daniel 8:11 typical of Christ's sacrifice, which has a continual daily virtue in it, to take away the sins of his people; and which ought to be looked unto faith, and pleaded by them for that purpose every day John 1:29,
of a lamb of the first year without a blemish; a type of Christ the Lamb of God, without spot and blemish, strong and able, and so fit and proper to be a sacrifice for the sins of others:
thou shalt prepare it every morning; or, "morning by morning" (m); this seems to be said not to the prince, but rather to the prophet, and indeed to every believer; who should, every morning he rises, look to Christ as the atoning sacrifice for sin, whose blood continually cleanses from it, and who is always in the midst of the throne as a lamb that had been slain, and ever lives to make intercession; and as the mercies of the Lord's people are renewed every morning, they should renew their thankfulness to God as often, and bring this lamb with them, through whose sacrifice their sacrifices of praise become acceptable. No mention is made of the evening sacrifice; see Exodus 29:38, which some think is included in the morning burnt offering. Kimchi thinks that in future time this was not to be offered, only the morning sacrifice; but the true reason is, Christ has appeared once in the evening of the world, and offered up himself; yea, it was literally in the evening, or decline of the day, when he suffered, or between the two evenings, whereby he answered the type of the passover lamb; hence no evening sacrifice is mentioned, Christ's being offered up.
(m) "in mane, in mane", Montanus, Vatablus.

The Daily Sacrifice
Ezekiel 46:13. And a yearling lamb without blemish shalt thou prepare as a burnt-offering daily for Jehovah: every morning shalt thou prepare it. Ezekiel 46:14. And a meat-offering shalt thou add to it every morning, a sixth of an ephah, and oil a third of a hin, to moisten the wheaten flour, as a meat-offering for Jehovah: let these be everlasting statutes, perpetually enduring. Ezekiel 46:15. And prepare the lamb, and the meat-offering, and the oil, every morning as a perpetual burnt-offering. - The preparation of the daily sacrifice is not imposed upon the prince, in harmony with Ezekiel 45:17; it is the duty of the congregation, which the priests have to superintend. Every morning a yearling lamb is to be brought as a burnt-offering. The Mosaic law required such a lamb both morning and evening (Numbers 28:3-4). The new thorah omits the evening sacrifice, but increases the meat-offering to the sixth of an ephah of meal and the third of a hin of oil, against the tenth of an ephah of meal and the fourth of a hin of oil prescribed by the Mosaic law (Numbers 28:5). רס, from רסס, ἁπ. λεγ.., to moisten (cf. רסיסים, Song 5:2). The plural חקּות refers to the burnt-offering and meat-offering. תּמיד is added to give greater force, and, according to the correct remark of Hitzig, appears to be intended as a substitute for לדורתיכם in Leviticus 23:14, Leviticus 23:21, Leviticus 23:31. The repeated emphasizing of בּבּקר בּבּק shows that the silence as to the evening sacrifice is not a mere oversight of the matter, but that in the new order of worship the evening sacrifice is to be omitted. The Chetib ועשׂוּ is to be retained, in opposition to the Keri יעשׂוּ.
This brings to an end the new order of worship. The verses which follow in the chapter before us introduce two supplementary notices, - namely, a regulation pointing back to Ezekiel 45:7-9, concerning the right of the prince to hand down or give away his landed property (Ezekiel 46:16-18); and a brief description of the sacrificial kitchens for priests and people (Ezekiel 46:19-24).