But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

And behold the men put out their hand, and drew in Lot unto them, and shut the door:

And the men stretched out their hand, and brought Lot into the house to them, and shut the door.

And the men put forth their hand, and bring in Lot unto them, into the house, and have shut the door;

But the men put out their hands and took Lot into the house to them, shutting the door again.

But the men put forth their hand, and brought Lot into the house to them, and the door they shut.

And behold, the men put out their hand, and they pulled Lot in to them, and they closed the door.

At miserunt viri manum suam, et introduxerunt Lot ad se in domum, et ostium clauserunt.

But the men put forth their hand. Moses again gives the name of men to those who were not so, but who had appeared as such; for although they begin to exert their celestial force, they do not yet declare that they are angels divinely sent from heaven. But here Moses teaches, that the Lord, although he may for a time seem regardless, while the faithful are engaged in conflict, yet never deserts his own, but stretches out his hand, (so to speak,) at the critical moment. Thus, in preserving Lot, he defers his aid until the last extremity. Let us, therefore, with tranquil minds, wait on his providence; and let us intrepidly follow what belongs to our calling, and what he commands; for although he may suffer us to be exposed to dangers he will still show, that he has never been unmindful of us. For we see, that as Lot had shut the door of his house for the protection of his guests, so he is repaid, when the angels not only receive him again, through the opened door, but by opposing the barriers of divine power, prevent the impious men from approaching it. For, (as I have before intimated), they afford him not merely human help, but they come to bring him assistance, armed with divine power. Whereas, Moses says, that the men were smitten with blindness, we are not so to understand it, as if they had been deprived of eyesight; but that their vision was rendered so dull, that they could distinguish nothing. This miracle was more illustrious, than if their eyes had been thrust out, or entirely blinded; because with their eyes open, they feel about, just like blind men, and seeing, yet do not see. At the same time, Moses wishes to describe their iron obstinacy: they do not find Lot's door; it follows then, that they had labored in seeking it; but, in this manner, they furiously wage war with God. This, however, has happened, not once only, and not with the men of Sodom alone; but is daily fulfilled in the reprobate, whom Satan fascinates with such madness, that when stricken by the mighty hand of God, they proceed with stupid obstinacy to advance against him. And we need not seek far, for an instance of such conduct; we see with what tremendous punishments God visits wandering lusts; and yet the world ceases not, with desperate audacity, to rush into the certain destruction which is set before their eyes.

But the men put forth their hand,.... They came to the door, and opened it, and put out their hands, one on one side the door, and the other on the other:
and pulled Lot into the house to them, and shut to the door; and thus they rescued Lot from the fury and rage of the men of Sodom, and prevented his daughters being exposed unto them, as he had offered. This action showed them to be more than men, that they should open the door, take in Lot, and shut it so suddenly, that the men of Sodom could take no advantage of it, could neither retain Lot, nor enter the door when opened, and especially what follows.