Genesis - 19:9



9 They said, "Stand back!" Then they said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!" They pressed hard on the man Lot, and drew near to break the door.

Verse In-Depth

Explanation and meaning of Genesis 19:9.

Differing Translations

Compare verses for better understanding.
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.
But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. 0 And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.
And they said, Back there! And they said again, This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man on Lot; and drew near to break the door.
And they said, Stand back. And they said again, This one man came in to sojourn, and he will needs be a judge: Now will we deal worse with thee than with them. And they pressed hard upon the man, Lot, and came near to break the door.
And they say, 'Come nigh hither;' they say also, 'This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than to them;' and they press against the man, against Lot greatly, and come nigh to break the door.
And they said, Give way there. This one man, they said, came here from a strange country, and will he now be our judge? now we will do worse to you than to them; and pushing violently against Lot, they came near to get the door broken in.
And they said: 'Stand back.' And they said: 'This one fellow came in to sojourn, and he will needs play the judge; now will we deal worse with thee, than with them.' And they pressed sore upon the man, even Lot, and drew near to break the door.
But they said, "Move away from there." And again: "You have entered," they said, "as a stranger; should you then judge? Therefore, we will afflict you yourself more than them." And they acted very violently against Lot. And they were now at the point of breaking open the doors.
Verum dixerunt, Accede huc. Dixerunt praeterea, Unus venit ad perigrinandum, et judicabit judicando? nunc magis malefaciemus tibi quam ipsis. Et vim fecerunt in virum ipsum Lot valde: et appropinquaverunt ut frangerent ostium.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And they said, Stand back. That Lot, with all his entreaties, than which nothing could be adduced more likely to soothe their rage, was thus harshly repelled, shows the indomitable haughtiness of this people. And, in the first place, they threaten that, if he persists in interceding, they will deal worse with him than with those whom he defends. Then they reproach him with the fact, that he, a foreigner, assumes the province of a judge. Every word proves the pride with which they swell. They place one man in opposition to a multitude, as if they would say, By what right hast thou alone challenge to thyself authority over the whole city?' They next boast that, while they are natives, he is but a stranger. Such is, at the present time, the boasting of the Papists against the pious ministers of God's word: they allege against us, as a disgrace, the paucity of our numbers, in contrast with their own great multitude. Then they pride themselves upon their long succession, and contend that it is intolerable for them to be reproved by new men. [1] But however contumaciously the wicked may strive, rather than submit to reason, let us know that they are exalted only to their own ruin.

Footnotes

1 - As the Reformation was styled the new religion, so the reformers were stigmatized as new men. -- Ed.

And he will needs be a judge - So his sitting in the gate is perhaps a farther proof of his being there in a magisterial capacity, as some have supposed.

And they said, stand back,.... Turn on one side, get away from the door, that we may come to it:
and they said again: to one another:
this one fellow came in to sojourn, and he will needs be a judge; this one man, and he a stranger and sojourner, no freeman or citizen of this city, sets himself against the whole body of the inhabitants, and takes upon him to judge what is right and wrong to be done; and if he is let alone in "judging he will judge" (m), as it may be rendered; he will take upon him this office, and continue to exercise it, and determine and decide all matters among us at his pleasure. This confutes the above notion of the Jews, that Lot was appointed a judge by the men of Sodom, yea, the president of the court for that day; See Gill on Genesis 19:1,
now will we deal worse with thee than with them: the men in his house, both by abusing his body in their unnatural way, and by beating and bruising him, and pulling him in pieces, limb from limb; something of this kind they seem to threaten him with, and attempted to effect, as follows:
and they pressed sore upon the man, even Lot; not only with words in a bullying way, with menaces and threats, with oaths, and curses, and imprecations; for it is the same word that is used of Lot, pressing the angels with words and arguments to come into his house, Genesis 19:3; but they rushed in upon him in a body, and pushed him away, and pulled him about, and would in all probability have torn him to pieces, had he not been rescued by the angels:
and came near to break the door: that which was shut, the door of the passage that led to the house.
(m) "judicabit judicando", Drusius.

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