Genesis - 20:11



11 Abraham said, "Because I thought, 'Surely the fear of God is not in this place. They will kill me for my wife's sake.'

Verse In-Depth

Explanation and meaning of Genesis 20:11.

Differing Translations

Compare verses for better understanding.
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:
And Abraham saith, 'Because I said, 'Surely the fear of God is not in this place, and they have slain me for the sake of my wife;
And Abraham said, Because it seemed to me that there was no fear of God in this place, and that they might put me to death because of my wife.
Abraham responded: "I thought to myself, saying: Perhaps there is no fear of God in this place. And they will put me to death because of my wife.
Et dixit Abraham, Quia dixi, Vere non est timor Dei in loco isto: et occident me propter uxorem meam.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And Abraham said. There are two points contained in this answer. For, first, he confesses that he had been induced by fear to conceal his marriage. He then denies that he had lied for the purpose of excusing himself. Now, although Abraham declares with truth, that he had not concealed his marriage with any fraudulent intention, nor for the purpose of injuring any one; yet he was worthy of censure, because, through fear, he had submitted, so far as he was concerned, to the prostitution of his wife. Wherefore, much cannot be said in his excuse: since he ought to have been more courageous and resolute in fulfilling the duty of a husband, by vindicating, the honor of his wife whatever danger might threaten him. Besides, it was a sign of distrust, to resort to an unlawful subtlety. With regard to his suspicion; although he had everywhere perceived that a monstrous licentiousness prevailed; it was, nevertheless, unjust to form a judgment so unfavourable of a people whom he had not yet known; for he supposes them all to be homicides. But as I have treated, at some length, on these subjects, in the tenth chapter (Genesis 10:1); it may now suffice to have alluded to them, by the way. Meanwhile, we come to the conclusion, that Abraham does not contend for the justice of his cause before God; but only shows his earnestness to appease Abimelech. His particular form of expression is, however, to be noticed; for wherever the fear of God does not reign, men easily rush onwards to every kind of wickedness; so that they neither spare human blood, nor restrain themselves from rapine, violence, and contumelies. And doubtless it is the fear of God alone, which unites us together in the bonds of our common humanity which keeps us within the bounds of moderation, and represses cruelty; otherwise we should devour each other like wild beasts. It will, indeed, sometimes happen, that they who are destitute of the fear of God, may cultivate the appearance of equity. For God, in order that he may preserve mankind from destruction, holds in check, with his secret rein, the lusts of the ungodly. It must, however, be always taken into the account, that the door is opened to all kinds of wickedness, when piety and the fear of God have vanished. Of this, at the present day, too clear a proof is manifest, in the horrible deluge of crime, which almost covers the whole earth. For, from what other cause than this arise such a variety of deceptions and frauds, such perfidy and cruelty, that all sense of justice is extinguished by the contempt of God? Now, whenever we have a difficult contest with the corruptions of our own age, let us reflect on the times of Abraham, which, although they were filled with impiety and other crimes yet did not divert the holy man from the course of duty.

And Abraham said - The best excuse he could make for his conduct, which in this instance is far from defensible.

And Abraham said, Because I thought, Surely the (l) fear of God [is] not in this place; and they will slay me for my wife's sake.
(l) He shows that no honesty can be hoped for, where there is no fear of God.

And Abraham said,.... In defence of himself, as well as he could:
because I thought; within himself, concluding from the general depravity of the Canaanites, that this was the case of the inhabitants of Gerar:
surely the fear of God is not in this place; this is a certain truth, which he thought might be depended upon, and taken for granted, since so it was everywhere: or "only" (e), as the word used signifies; this was the only thing he had to plead, that he verily thought with himself that there was no true religion and godliness in Gerar: that the inhabitants of it were without any fear of God before their eyes, or in their hearts; and he knew, where this is the case, there is nothing to restrain from the commission of the grossest sins:
and they will slay me for my wife's sake; that they might marry her, see Genesis 12:12.
(e) "tantum", Montanus; so Vatablus, Junius & Tremellius, Piscator, Drusius; so the Targums of Onkelos and Jonathan, and Ben Melech.

And Abraham said . . . I thought, Surely the fear of God is not in this place--From the horrible vices of Sodom he seems to have taken up the impression that all other cities of Canaan were equally corrupt. There might have been few or none who feared God, but what a sad thing when men of the world show a higher sense of honor and a greater abhorrence of crimes than a true worshipper!

I thought surely the fear of God is not in this place, and they will slay me - There are many places and persons that have more of the fear of God in them than we think they have; perhaps they are not called by our name, they do not wear our badges, they do not tie themselves to that which we have an opinion of; and therefore we conclude they have not the fear of God in their hearts!

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