16 Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants' standard.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And Abraham weighed to Ephron the silver. I know not what had come into Jerome's mind, when he says, that one letter was abstracted from Ephron's name, after he had been persuaded, by Abraham's entreaties, to receive money for the field; because, by the sale of the sepulcher, his virtue was maimed or diminished: for, in fact, the name of Ephron is found written in the very same manner, after that event, as before. Nor ought it to be imputed to Ephron as a fault, that, being pressed, he took the lawful price for his estate; when he had been prepared liberally to give it. If there was any sin in the case, Abraham must bear the whole blame. But who shall dare to condemn a just sale, in which, on both sides, religion, good faith, and equity, are maintained? Abraham, it is argued, bought the field for the sake of having a sepulcher. But ought Ephron on that account to give it freely, and under the pretext of a sepulcher, to be defrauded of his right? We see here, then, nothing but mere trifling. The Canonists, however, -- preposterous and infatuated as they are, -- rashly laying hold of the expressions of Jerome, have determined that it is a prodigious sacrilege to sell sepulchres. Yet, in the meantime, all the Papal sacrificers securely exercise this traffic: and while they acknowledge the cemetery to be a common sepulcher, they suffer no grave to be dug, unless the price be paid. Current money with the merchant. Moses speaks thus, because money is a medium of mutual communication between men. It is principally employed in buying and selling merchandise. Whereas Moses says, in the close of the chapter, that the field was confirmed by the Hittites to Abraham for a possession; the sense is, that the purchase was publicly attested; for although a private person sold it, yet the people were present, and ratified the contract between the two parties.
Current with the merchant - עבר לסחר ober lassocher, passing to or with the traveler - such as was commonly used by those who traveled about with merchandise of any sort. The word signifies the same as hawker or peddler among us.
And Abraham hearkened unto Ephron,.... He agreed at once to give him the sum proposed, judging it to be a moderate price between man and man, and he was satisfied with it, and well content to pay him the money:
and Abraham weighed to Ephron the silver: for in those times money had no mark or stamp upon it to show its value, and therefore was not told by pieces, but weighed, by which its full worth was known; and that Ephron might have his whole and just demand, the silver was weighed to him:
which he had named, in the audience of the sons of Heth; who were witnesses of the bargain, of the price set by Ephron, and of the payment of it by Abraham:
four hundred shekels of silver: the sum before mentioned, Genesis 23:15,
current money with the merchant; such as was used by merchants in buying and selling; such as they would receive, who knew the value of it, and were careful not to take any that was bad; wherefore such as would pass, with them would go anywhere, was current money; how all this is consistent with what Stephen says; See Gill on Acts 7:16.
Abraham weighed . . . the silver--The money, amounting to £50 was paid in presence of the assembled witnesses; and it was weighed. The practice of weighing money, which is often in lumps or rings, each stamped with their weight, is still common in many parts of the East; and every merchant at the gates or the bazaar has his scales at his girdle.
*More commentary available at chapter level.