Genesis - 42:4



4 But Jacob didn't send Benjamin, Joseph's brother, with his brothers; for he said, "Lest perhaps harm happen to him."

Verse In-Depth

Explanation and meaning of Genesis 42:4.

Differing Translations

Compare verses for better understanding.
But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest Peradventure harm befall him.
Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.
But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest mischief may befall him.
and Benjamin, Joseph's brother, Jacob hath not sent with his brethren, for he said, 'Lest mischief meet him.'
But Jacob did not send Benjamin, Joseph's brother, with them, for fear, as he said, that some evil might come to him.
Benjamin was kept at home by Jacob, who said to his brothers, "Lest perhaps he may suffer harm on the journey."
(Nam Benjamin fratrem Joseph non misit Jahacob cum fratrbus suit: quia dixit, Ne forte accidat ei mors.)

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

But Benjamin, Joseph's brother, Jacob sent not with his brethren,.... Benjamin is called Joseph's brother, because he was so both by father and mother's side, as the rest were not; him Jacob kept with him, being the youngest and his darling, the only son he had with him of his beloved wife Rachel; and was very probably the more beloved by him since he had been bereft of Joseph; and it was not only to keep him company that he retained him at home, but for the reason following:
for he said, lest peradventure mischief befall him; as had to Joseph his brother, as he imagined; either that the journey would be too much for him, being young, or lest he should be seized with sickness on the road, or rather with death, as Aben Ezra interprets it according to the Targums of Onkelos and Jonathan.

*More commentary available at chapter level.


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