But I beseech you the rather to do this, that I may be restored to you the sooner.

And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.

But I much more beseech you to do this, that I may the more quickly be restored to you.

and more abundantly do I call upon you to do this, that more quickly I may be restored to you.

I specially urge this upon you in order that I may be the more speedily restored to you.

I make this request more strongly, in the hope of coming back to you more quickly.

And I beg you, all the more, to do this, so that I may be quickly returned to you.

And I the more earnestly ask for your prayers, so that I may be restored to you the sooner.

Magis autem vos hortor ut id faciatis, quo celerius vobis restituar.

But I beseech you, etc. He now adds another argument, -- that the prayers they would make for him, would be profitable to them all as well as to himself individually, as though he had said, "I do not so much consult my own benefit as the benefit of you all; for to be restored to you would be the common good of all." A probable conjecture may hence perhaps be gathered, that the author of this Epistle was either beset with troubles or detained by the fear of persecution, so as not to be able to appear among those to whom he was writing. It might however be, that he thus spoke, though he was free and at liberty, for he regarded man's steps as being in God's hand; and this appears probable from the end of the Epistle.

That I may be restored to you the sooner - It is here clearly implied that the writer was deterred from visiting them by some adverse circumstances over which he had no control. This might be either by imprisonment, or sickness, or the want of a convenient opportunity of reaching them. The probability is, judging particularly from the statement in Hebrews 13:23, that he was then a prisoner, and that his detention was on that account; see Introduction, section 4 (6). The language here is such as Paul would use on the supposition that he was then a prisoner at Rome, and this is a slight circumstance going to show the probability that the Epistle was composed by him.

The rather to do this - That is, pray for us, that, being enabled to complete the work which God has given us here to do, we may be the sooner enabled to visit you. It is evident, from this, that the people to whom this epistle was written knew well who was the author of it; nor does there appear, in any place, any design in the writer to conceal his name, and how the epistle came to lack a name it is impossible to say. I have sometimes thought that a part of the beginning might have been lost, as it not only begins without a name, but begins very abruptly.

But I beseech you the rather to do this,.... To pray earnestly; to strive together in their prayers for them, Romans 15:30
that I may be restored to you the sooner: Christ's ministers are sometimes hindered from being with their people, through Satan, or his emissaries, creating troubles, or casting them into prison; which might be the apostle's case now; but God can make their way through all; and for this he should be prayed unto.

the rather--Greek, "I the more abundantly beseech you."
to do this--to pray for me.
that I may be restored to you-- (Plm 1:22). It is here first in the letter he mentions himself, in a way so unobtrusive, as not to prejudice his Hebrew readers against him, which would have been the result had he commenced this as his other Epistles, with authoritatively announcing his name and apostolic commission.