God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.

God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.

God bearing, besides, witness with them to it, both by signs and wonders, and various acts of power, and distributions of the Holy Spirit, according to his will?

God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Ghost, according to his own will.

God also bearing them testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?

God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.

And God was a witness with them, by signs and wonders, and by more than natural powers, and by his distribution of the Holy Spirit at his pleasure.

with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.

while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.

Simul attestante Deo signis et prodigiis, et virtutibus variis, et distributionibus Spiritus Sancti secundum ejus voluntatem.

God also bearing them witness, etc. In addition to the fact, that the Apostles had what they preached from the Son of God, the Lord also proved his approbation of their preaching by miracles, as by a solemn subscription. Then they who do not reverently receive the Gospel recommended by such testimonies, disregard not only the word of God, but also his works. He designates miracles, for the sake of amplifying their importance, by three names. They are called signs because they rouse men's minds, that they may think of something higher that what appears; and wonders, because they present what is rare and unusual; and miracles, because the Lord shows in them a singular and an extraordinary evidence of his power. [1] As to the word, bearing witness, or attesting, it points out the right use of miracles, even that they serve to establish the Gospel. For almost all the miracles done in all ages were performed as we find for this end, that they might be the seals of Gods word. The more strange then is the superstition of the Papists, who employ their own fictitious miracles for the purpose of overthrowing the truth of God. The conjunction sun, together with, has this meaning, that we are confirmed in the faith of the Gospel by the joint testimony of God and men; for God's miracles were testimonies concurring with the voice of men. He adds, by the gifts or distributions of the Holy Spirit, by which also the doctrine of the Gospel was adorned, of which they were the appendages. [2] For why did God distribute the gifts of his Spirit, except in part that they might be helps in promulgating it, and in part that their might move through admiration the minds of men to obey it? Hence Paul says, that tongues were a sign to unbelievers. The words, according to his will, remind us, that the miracles mentioned could not be ascribed to any except to God alone, and that they were not wrought undesignedly, but, for the distinct purpose of sealing the truth of the Gospel.

Footnotes

1 - These three words occur twice together in other places, Acts 2:22, and 2-Thessalonians 2:9; only they are found in Acts in a different order -- miracles wonders and signs. Signs and wonders are often found together both in the Old Testament, and in this order except in three places, Acts 2:19, 43; and 7:36. The same things, as Calvin says, are no doubt meant by three words under different views. They are called "signs" or as tokens as evidence of a divine interposition; "wonders" or prodigies, as being not natural, but supernatural, and as having the effect of filling men with terror, Acts 2:43; and "miracles" or powers, as being the effects of a divine power. So that "signs" betoken their intention; "wonders" their characters; and "miracles" their origin, or the power which produces them. -- Ed.

2 - By referring to 1-Corinthians 12:4-11, we shall be able to see the meaning of "distributions of the Spirit," which seems to have been different from signs and wonders, for in that passage there are several gifts mentioned distinct from signs and wonders, such as the word of wisdom, the word of knowledge, the gift of prophecy, and the discerning of spirits. These were the distributions, or the portions, which the Spirit divined to every one "according to his will;" for the "will" here, as in 1-Corinthians 12:11, is the will of the Spirit. The most suitable rendering of the last clause would be "and by the gifts of the Holy Spirit distributed according to his will." There is an evident metonymy in the word "distributions;" it is used abstractly for things distributed or divided. -- Ed.

God also bearing them witness - By miracles. Giving them the sanction of his authority, or showing that they were sent by him. No man can work a miracle by his own power. When the dead are raised, the deaf made to hear and the blind to see by a word, it is the power of God alone that does it. He thus becomes a "witness" to the divine appointment of him by whose instrumentality the miracle is performed; or furnishes an attestation that what he says is true; see notes on Acts 14:3.
With signs and wonders. - These words are usually connected in the New Testament. The word rendered "signs" - σημεῖον sēmeion - means any miraculous event that is suited to show that what had been predicted by a prophet would certainly take place; see Matthew 12:38; compare note on Isaiah 7:11. A "wonder" - τέρας teras - denotes a portent, or prodigy - something that is suited to excite wonder or amazement - and hence, a miracle. The words together refer to the various miracles which were performed by the Lord Jesus and his apostles, designed to confirm the truth of the Christian religion.
And with divers miracles. - Various miracles, such as healing the sick, raising the dead, etc. The miracles were not of one class merely, but were various, so that all pretence of deception should be taken away.
And gifts of the Holy Ghost. - Margin, "Distributions." The various influences of the Holy Spirit enabling them to speak different languages, and to perform works beyond the power of man; see notes on 1-Corinthians 12:4-11.
According to his will - As he chose. He acted as a sovereign in this. He gave them where he pleased, and imparted them in such measure as he chose. The sense of this whole passage is, "The gospel has been promulgated to man in a solemn manner. It was first published by the Lord of glory himself. It was confirmed by the most impressive and solemn miracles. It is undoubtedly a revelation from heaven; was given in more solemn circumstances than the Law of Moses, and its threatenings are more to be dreaded than those of the Law. Beware, therefore, how you trifle with it, or disregard it. It cannot be neglected with safety; its neglect or rejection must be attended with condemnation."

God also bearing them witness - He did not leave the confirmation of these great truths to the testimony of men; he bore his own testimony to them by signs, wonders, various miracles, and distributions of the Holy Ghost, Πνευματος 'Αγιου μερισμοις. And all these were proved to come from himself; for no man could do those miracles at his own pleasure, but the power to work them was given according to God's own will; or rather, God himself wrought them, in order to accredit the ministry of his servants.
For the meaning of signs, wonders, etc., See the note on Deuteronomy 4:34.

God also bearing [them] witness, both with (e) signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
(e) This is the true purpose of miracles. Now they are called signs, because they appear as one thing, and represent another: and they are called wonders, because they represent some strange and unaccustomed thing: and powers because they give us a glimpse of God's mighty power.

God also bearing them witness,.... The apostles of Christ; God testifying to their mission and commission, and the truth of the doctrine they preached:
both with signs and wonders, and with divers miracles; such as taking up serpents without hurt, healing the sick, causing the lame to walk, and raising the dead, and casting out devils, and the like; all which were for the confirmation of the Gospel preached by them: a sign, wonder, or miracle, for these signify the same thing, is a marvellous work done before men, by the power of God, to confirm a divine truth; God is the sole author of miracles; and they were done in the first ages of Christianity, when they were necessary, to give evidence of the truth of it, and to establish men in it; and these were various, as before observed: and gifts of the Holy Ghost; such as besides gifts of healing and working miracles, gifts of foretelling things to come, discerning of spirits, speaking with divers kinds of tongues, and the interpretation of tongues, 1-Corinthians 12:8 according to his own will; either according to the will of God, who bore testimony by these miracles and gifts; or according to the will of the Holy Spirit, who distributed them to men severally as he pleased, 1-Corinthians 12:11.

them--rather, "God also [as well as Christ, Hebrews 2:3] bearing witness to it," &c., joining in attestation of it."
signs and wonders--performed by Christ and His apostles. "Signs" and miracles, or other facts regarded as proofs of a divine mission; "wonders" are miracles viewed as prodigies, causing astonishment (Acts 2:22, Acts 2:33); "powers" are miracles viewed as evidences of superhuman power.
divers miracles--Greek, "varied (miraculous) powers" (2-Corinthians 12:12) granted to the apostles after the ascension.
gifts, &c.--Greek, "distributions." The gift of the Holy Spirit was given to Christ without measure (John 3:34), but to us it is distributed in various measures and operations (Romans 12:3, Romans 12:6, &c.; 1-Corinthians 12:4-11).
according to his own will--God's free and sovereign will, assigning one gift of the Spirit to one, another to another (Acts 5:32; Ephesians 1:5).

By signs and wonders - While he lived. And various miracles and distributions of the Holy Ghost - Miraculous gifts, distributed after his exaltation. According to his will - Not theirs who received them.