Isaiah - 2:11



11 The lofty looks of man will be brought low, the haughtiness of men will be bowed down, and Yahweh alone will be exalted in that day.

Verse In-Depth

Explanation and meaning of Isaiah 2:11.

Differing Translations

Compare verses for better understanding.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.
The lofty eyes of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
The lofty looks of man shall be humbled, and the haughtiness of men shall be abased, and the LORD alone shall be exalted in that day.
The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.
The high looks of man will be put to shame, and the pride of men will be made low, and only the Lord will be lifted up in that day.
The lofty eyes of man have been humbled, and the haughtiness of men will be bowed down. Then the Lord alone shall be exalted, in that day.
Sublimitas oculorum hominis humiliabitur, et incurvabitur altitudo hominum, et exaltabitur Iehova solus in die illa.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The loftiness of the looks of man [1] shall be humbled Wicked men, relying on the wealth and quietness and prosperity which they at present enjoy, regard the threatenings of the Prophets with haughty disdain, and thus harden their hearts against God, and are even led to indulge in wantonness. 0n this account, Isaiah here determines, as we have already said, to repress their arrogance; as if he had said, "The time will come when this pride of yours, by which you vainly and madly contend against God, shall be brought down." For wicked men, though they pretend to have some religion, are yet so daring that they raze against God himself, and imagine that they are higher than God. On the other hand, by thundering against them, he lays low their haughtiness, that he alone may be exalted. And this is what we have already said, that when crimes are allowed to pass unpunished, it is a sort of cloud held before our eyes, which hinders us from beholding the glory of the Lord; but when he takes vengeance on men's transgressions, his glory shines forth illustriously. This is also the reason which Solomon assigns why wicked men are hardened against God: it is because they think that bad and good men are equally happy in this world. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil, (Ecclesiastes 8:11;) for all of them grow more insolent, and are more and more blinded. But here he shows that, when proud men shall have been brought to their proper level, there will be nothing to prevent God from being acknowledged to be what he is. It was indeed highly becoming that the people should, of their own accord, humbly behold the greatness of God, under whose shadow they were defended; and for this purpose the posterity of Abraham was so remarkably distinguished by numerous blessings, that it might be the mirror of the glory and holiness of God. Isaiah now threatens that, because the Jews have risen up against him, God will employ a new method of exalting his glory, that is, by their destruction. When he speaks of lofty looks and loftiness, he employs an outward gesture to denote the inward pride of the mind; for sinful confidence almost always betrays, by the very looks, a contempt of God and of men. In the same sense does David describe the man whose eyes are lofty. (Psalm 101:5.)

Footnotes

1 - The lofty looks of man. -- Eng. Ver.

The lofty looks - Hebrew 'The eyes of pride,' that is, the proud eyes or looks. Pride commonly evinces itself in a lofty carriage and supercilious aspect; Psalm 18:27.
Shall be humbled - By the calamities that shall sweep over the land. This does not mean that he shall be brought "to be" humble, or to have a humble heart, but that that on which he so much prided himself would be taken away.
The Lord alone - God will so deal with them as to vindicate his honor; to turn the attention entirely on himself, and to secure the reverence of all the people. So terrible shall be his judgments, and so "manifestly" shall they come from "him," that they shall look away from everything else to "him" alone.
In that day - In the day of which the prophet speaks, when God would punish them for their sins, Reference is probably made to the captivity at Babylon. It may be remarked, that one design of punishment is to lead people to regard and honor God. He will humble the pride of people, and so pass before them in his judgments, that they shall be compelled to "acknowledge" him as their just Sovereign and Judge.

Be humbled - "שפל ושח shaphel veshach, read שפלו שח shaphelu shach." - Dr. Durell. Which rectifies the grammatical construction. No MS. or version confirms this reading.

The lofty looks of man shall be humbled, and the haughtiness of men shall be abased, and the LORD alone shall be exalted in (s) that day.
(s) Meaning, as soon as God will begin to execute his judgments.

The lofty looks of man shall be humbled,.... Particularly of the man of sin, the son of perdition, who opposeth and exalteth himself above all that is called God, assuming that to himself which belongs to God; looking down with contempt upon, and behaving haughtily and insolently to all below him; blaspheming the name of God, his tabernacle, and them that dwell in heaven; he shall be humbled, consumed, and destroyed with the breath of Christ's mouth, and the brightness of his coming, 2-Thessalonians 2:4.
and the haughtiness of man shall be bowed down; of the followers of antichrist, who have boasted of their wisdom and knowledge, of their number, power, greatness, and authority, of their wealth and riches, and of their merits and works of supererogation; their pride will now be stained, and all their glory laid in the dust:
and the Lord alone shall be exalted in that day: in his divine Person, and in all his offices, and especially in his kingly office; he shall be King over all the earth, the kingdoms of this world will become his, he shall be the one Lord, and his name one, Zac 14:9 this will be in the spiritual reign of Christ, in the latter day, or last day of the Gospel dispensation, when the church will be exalted, as in Isaiah 2:2 and in the personal reign of Christ it will still more appear, that he, and he alone, will be exalted by and among his people, among whom his tabernacle will be, for then he will have no rivals; not only all rule, power, and authority among men, will be put down, and the beast and false prophet will have been cast alive into the lake of fire; but Satan, the god of this world, will be taken and bound, and cast into the bottomless pit, and so remain during the time of Christ's thousand years' reign with his saints on earth: this passage is referred by the Jews (u) to the end of the six thousand years the world according to them shall stand.
(u) T. Bab. Roshhashana, fol. 31. 1. & Sanhedrin, fol. 92. 2. & 97. 1.

lofty looks--literally, "eyes of pride" (Psalm 18:27).
humbled--by calamities. God will so vindicate His honor "in that day" of judgments, that none else "shall be exalted" (Zac 14:9).

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