And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.

And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north.

And the word of Jehovah came to me the second time, saying, What seest thou? And I said, I see a seething-pot, and its face is from the north.

And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething caldron; and the face thereof is from the north.

And the word of the LORD came to me the second time, saying, What seest thou? And I said, I see a seething pot; and its face is towards the north.

And there is a word of Jehovah unto me a second time, saying, 'What art thou seeing?' And I say, 'A blown pot I am seeing, and its face is from the north.'

And the word of the LORD came to me the second time, saying, What see you? And I said, I see a seething pot; and the face thereof is toward the north.

And the word of the Lord came to me a second time, saying, What do you see? And I said, I see a boiling pot, and its face is from the north.

And the word of the LORD came unto me the second time, saying: 'What seest thou?' And I said: 'I see a seething pot; and the face thereof is from the north.'

And the word of the Lord came to me a second time, saying, "What do you see?" And I said, "I see a cooking pot upon a fire, and its face is before the face of the north."

Et fuit sermo Jehovae ad me secundo, dicendo, Quid tu rides? Et dixi, Ollam ferventem ego video, facies ejus a facie Aquilonis.

Jeremiah begins now to address the people to whom he was sent as a Prophet. He has hitherto spoken of his calling, that the authority of his doctrine might be evident: and he spoke generally; but now he accommodates his teaching specially to the people. Hence he says, that he had a vision, and saw a boiling-pot, whose face was towards the north. By God asking, and the Prophet answering, the design was to confirm the prediction; for if it had been only said that he saw a boiling-pot, and if an explanation of the metaphor had been given, there would not have been so much force and weight in the narrative. But when God is set forth as being present, and explaining what the boiling-pot signified, the prediction becomes more certain: and the Prophet no doubt gave this narrative, in order to shew that God, being as it were present, thereby proved himself to he the Author of this prophecy. Now the import of the whole is, that the Chaldeans would come to overthrow the city Jerusalem, to take away and abolish all the honor and dignity both of the kingdom and of the priesthood. This indeed had been previously announced by Isaiah as well as by other prophets; but all their threatenings had been despised. While indeed Isaiah was living, the king of Babylon had secured the friendship of Hezekiah; and the Jews thought that his protection had been opportunely obtained against the Assyrians. But they did not consider that the hearts of men are ruled by the hand of God, and are turned as he pleases: nor did they consider that they had for many years provoked God, and that he was become their enemy. Since, then, all threatening had been despised and regarded with derision, Jeremiah came forth and declared, that the northern nations would come, the Assyrians as well as the Chaldeans. For we know that the one monarchy had been swallowed up by the other; and the Chaldeans ruled over the Assyrians; and thus it happened that the whole eastern empire, with the exception of the Medes and Persians, had passed over to them; and with respect to Judea, they were northward. Hence the Prophet says, that he saw a boiling-pot, having its face towards the north. By the pot many understand the king of Babylon; but they seem not rightly to understand what the Prophet says: and I could easily disprove their interpretation, but I shall be satisfied with a simple statement of what is true; and the meaning will become evident as we proceed. The pot, then, as it will be presently seen more clearly, is the nation of the Jews: I say this now, as I do not wish to heap together too many things. They are said to be like a boiling-pot, because the Lord, as it were, boiled them, until they were reduced almost to nothing. It is said also, that the face of the pot was towards the north; because there, as Jeremiah immediately explains, was the fire kindled. And the comparison is very apposite; for when a pot is set on the fire, it boils on that side nearest the fire, and all the scum passes over to the other side. Hence he says that it boiled, but so that its mouth was on the north side; for there was the fire, and there was the blowing. In short, God intended to shew to his Prophet, that the people were like flesh which is cast into the pot, boiled, and afterwards burnt, or reduced after a long time almost to nothing. The Prophet saw the mouth or the face of the boiling-pot, and on the side on which it boiled it looked towards the north; hence God, the interpreter of the vision which he presented to his servant, answers and says, From the north shall break forth evil on all the inhabitants of the land, that is, of Judea. In these words God declares, that the fire was already kindled by the Chaldeans and the Assyrians, by which he would boil, as it were, his people like flesh, and at length wholly consume them, as it is commonly the case, when the flesh remains in the pot, and the fire is continually burning, and blowing is also added; the flesh must necessarily be reduced to nothing when thus boiled or seethed. [1] And thus God testifies that the fire was already kindled in Chaldea and Assyria, which was not only to boil the Jews, but also reduce them to nothing. And then he expresses the same in other words -- that evil would come from the north upon all the Jews. We shall hereafter see that there is presented here a brief summary of the truth which was committed to Jeremiah; at least it is a summary of one half of it; for God designed also to provide for his own elect; and he thus terrified them, that they might be subdued, and submit to him, and not that they might abandon themselves to despair. At the same time, this half of the prediction was -- that there was no hope of pardon, because the Jews had with extreme obstinacy provoked God's wrath, and had so abused his patience, that their impiety could no longer be tolerated. Hence, what other prophets had denounced Jeremiah now confirms more strongly, and points it out, as it were, by the finger. It afterwards follows --

Footnotes

1 - Most agree with Calvin, that the pot means the Jewish nation; so the learned Gataker in the Ass. Ann., Grotius, Henry, and Scott. There is some difference as to "its face." The first of these authors, followed by the two last, thinks that the face means the front of the fire or the hearth, and therefore the front of the pot. This face or front was towards the north, signifying that the fuel and the blowing would be from that quarter, as it is afterwards stated. As to the metaphor, the pot, or cauldron, see Ezekiel 11:3, 7; 24:3, 5. The version of the Geneva Bible is, "I see a seething-pot looking out of the north;" and the Chaldean army is regarded as the pot: and Blayney, following the marginal reading of our version, has given a similar rendering, "and the face thereof is turned from the north." But mphny is a preposition, and rendered often, "from before," and, "before," (see [2]note on verse 8;) and to say that its face was before the north means the same as towards the north: and this is the rendering of Jun. and Trem , and Piscator, "versus Aquilonem." "The boiling-pot" is a pot "kindled under-hupokaiomenon," by the Sept The literal rendering of syr nphvch is, "a pot blown," meaning the fire under it. It was a pot set on a fire that was blown, and the front of it was toward the north, from whence the blowing came. The same word as a noun is used by Jeremiah in Jeremiah 6:29, and signifies an instrument for blowing, and is rendered "bellows" in our version. It was then a pot set on a fire that was blown, which intimated the severe calamities which the Jews were soon to endure, as Grotius observes. -- Ed.

The first vision was for the support of the prophet's own faith during his long struggle with his countrymen: the second explains to him the general nature of his mission. He was to be the bearer of tidings of a great national calamity about to break forth item the north. He sees a caldron. It was a vessel of metal Ezekiel 24:11, large enough to prepare the meal of a numerous community 2-Kings 4:38, and broad at the top, as it was also used for washing purposes Psalm 60:8. This caldron was boiling furiously.
The face - More correctly the margin, i. e toward the south. We must suppose this caldron set upon a pile of inflammable materials. As they consume it settles down unevenly, with the highest side toward the north, so that its face is turned the other way and looks southward. Should it still continue so to settle, the time must finally come when it will be overturned, and will pour the whole mass of its boiling contents upon the south.

A seething pot - toward the north - We find, from Ezekiel 24:3, etc., that a boiling pot was an emblem of war, and the desolations it produces. Some have thought that by the seething pot Judea is intended, agitated by the invasion of the Chaldeans, whose land lay north of Judea. But Dr. Blayney contends that מפני צפונה mippeney tsaphonah should be translated, From the face of the north, as it is in the margin; for, from the next verse, it appears that the evil was to come from the north; and therefore the steam, which was designed as an emblem of that evil, must have arisen from that quarter also. The pot denotes the empire of the Babylonians and Chaldeans lying to the north of Judea, and pouring forth its multitudes like a thick vapor, to overspread the land. Either of these interpretations will suit the text.

And the word of the LORD came to me the second time, saying, What seest thou? And I said, I see a boiling (n) pot; and its face [is] toward the north.
(n) Signifying that the Chaldeans and Assyrians would be as a pot to seethe the Jews who boiled in their pleasures and lust.

And the word of the Lord came unto me the second time,.... In the same vision:
saying, what seest thou? besides the almond tree rod; which perhaps was now removed out of sight, and another object appears:
and I said, I see a seething pot; a pot with fire under it, boiling and bubbling up:
and the face thereof was towards the north; either the mouth of the pot where it boiled up, which might be turned to the north in the vision; or that side of the pot, as Kimchi thinks, on which the liquor was poured out; it may be that side of it on which the fire was put to cause it to boil; and so denotes from what quarter the fire came, and was put under it, and the wind that blew it up. The Targum paraphrases the words thus,
"and I said, I see a king boiling as a pot, and the banner of his army, which was brought and came from the north.''
The explanation follows:

Another vision, signifying what is the "word" about to be "performed," and by what instrumentality.
seething--literally, "blown under"; so boiling by reason of the flame under it kept brisk by blowing. An Oriental symbol of a raging war.
toward--rather, "from the north." Literally, "from the face of the region situated towards the north" (compare Jeremiah 1:14-15) [MAURER]. The pot in the north rested on one side, its mouth being about to pour forth its contents southwards, namely, on Judea. Babylon, though east of Judea, was regarded by the Hebrews as north, because they appropriated the term "east" to Arabia-Deserta, stretching from Palestine to the Euphrates; or rather [BOCHART], the reference here is not to the site, but to the route of the Babylonians; not being able to cross the desert, they must enter the Holy Land by the northern frontier, through Riblah in Hamath (Jeremiah 39:5; Jeremiah 52:9).

The Seething Pot. - Jeremiah 1:13. "And there came to me the word of Jahveh for the second time, saying, What seest thou? And I said: I see a seething-pot; and it looketh hither from the north. Jeremiah 1:14. Then said Jahveh to me: From the north will trouble break forth upon all inhabitants of the land. Jeremiah 1:15. For, behold, I call to all families of the kingdoms towards the north, saith Jahveh; that they come and set each his throne before the gates of Jerusalem, and against all her walls round about, and against all cities of Judah. Jeremiah 1:16. And I will pronounce judgment against them for all their wickedness, in that they have forsaken me, and have offered odours to other gods, and worshipped the work of their hands." סיר is a large pot or caldron in which can be cooked vegetables or meat for many persons at once; cf. 2-Kings 4:38., Ezekiel 24:3. נפוּח, fanned, blown upon, used of fire, Ezek. 21:36; Ezekiel 22:20.; then by transference, seething, steaming, since the caldron under which fire is fanned steams, its contents boil; cf. Job 41:12. The פּנים of the pot is the side turned to the spectator (the prophet), the side towards the front. This is turned from the north this way, i.e., set so that its contents will run thence this way. צפונה, properly: towards the north; then, that which lies towards the north, or the northerly direction. In the interpretation of this symbol in Jeremiah 1:14, תּפּתח, assonant to נפוּח, is introduced, just as in Amos 8:2 קיץ is explained by קץ; so that there was no occasion for the conjecture of Houbig. and Graf: תּפּח, it is fanned up; and against this we have Hitzig's objection that the Hophal of נפח never occurs. Equally uncalled for is Hitzig's own conjecture, xaw%pt@f, it will steam, fume, be kindled; while against this we have the fact, that as to xpanf no evidence can be given for the meaning be kindled, and that we have no cases of such a mode of speaking as: the trouble is fuming, steaming up. The Arabian poetical saying: their pot steams or boils, i.e., a war is being prepared by them, is not sufficient to justify such a figure. We hold then תּפּתח for the correct reading, and decline to be led astray by the paraphrastic ἐκκαυθήσεται of the lxx, since תּפּתח gives a suitable sense. It is true, indeed, that פּתח usually means open; but an opening of the caldron by the removal of the lid is not (with Graf) to be thought of. But, again, פּתח has the derived sig. let loose, let off (cf. ,פּתח בּי Isaiah 14:17), from which there can be no difficulty in inferring for the Niph. the sig. be let loose, and in the case of trouble, calamity: break forth. That which is in the pot runs over as the heat increases, and pours itself on the hearth or ground. If the seething contents of the pot represent disaster, their running over will point to its being let loose, its breaking out. are the inhabitants of the land of Judah, as the interpretation in Jeremiah 1:15 shows. In Jeremiah 1:15 reference to the figure is given up, and the further meaning is given in direct statement. The Lord will call to all families of the kingdoms of the north, and they will come (= that they are to come). The kingdoms of the north are not merely the kingdoms of Syria, but in general those of Upper Asia; since all armies marching from the Euphrates towards Palestine entered the land from the north. משׁפּחות, families, are the separate races of nations, hence often used in parallelism with גּוים; cf. Jeremiah 10:25; Nahum 3:4. We must not conclude from this explanation of the vision seen that the seething pot symbolizes the Chaldeans themselves or the kingdom of Nebuchadnezzar; such a figure would be too unnatural. The seething pot, whose contents boil over, symbolizes the disaster and ruin which the families of the kingdoms of the north will pour out on Judah.

Seething - Pot - I see a pot coming, meaning the Babylonian army, who would besiege Jerusalem as a fire plays round the pot, when it is to be made boil; and reduce the inhabitants to miserable extremities. Face - Or front of the pot, or furnace, the place where the fire was put in, or blowed up to make it boil. North - Indicating from whence their misery should come, namely, from Chaldea, which lay north from Jerusalem.