Jeremiah - 15:2



2 It shall happen, when they tell you, Where shall we go forth? Then you shall tell them, Thus says Yahweh: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.

Verse In-Depth

Explanation and meaning of Jeremiah 15:2.

Differing Translations

Compare verses for better understanding.
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
And it hath come to pass, when they say to thee, Whither do we go out? that thou hast said unto them, Thus said Jehovah: Those who are for death, to death, And those who are for the sword, to the sword, And those who are for famine, to famine, And those who are for captivity, to captivity.
And it will be, when they say to you, Where are we to go? then you are to say to them, The Lord has said, Such as are for death, to death; and such as are for the sword, to the sword; and such as are to be in need of food, to need of food; and such as are to be taken away prisoners, to be taken away.
And if they say to you, 'Where shall we go?' you shall say to them: Thus says the Lord: Those who go to death, shall go to death. And those who go to the sword, shall go to the sword, and those go to famine, shall go to famine, and those who go to captivity, shall go to captivity.
Et erit, si dixerint tibi, Quo exibimus? (vel, egrediemur) tunc dices illis, Sic dicit Jehova, Qui ad mortem, ad mortem, et qui ad gladium, ad gladium, et qui ad famem, ad famem, et qui ad captivitatem, ad captivitatem.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Whither shall we go forth? - Such as are for death, to death - Some shall be destroyed by the pestilence, here termed death. See Jeremiah 18:21. Others shall be slain by the sword in battle, and in the sackage of cities. Others shall perish by famine, shall be starved to death through the mere want of the necessaries of life; and the rest shall go into captivity. There shall be different sorts of punishments inflicted on them according to the nature of their transgressions. Some shall be punished in one way, and some in another.

And it shall come to pass, if they say unto thee,.... As doubtless they will, when this message is brought to them:
whither shall we go forth? in a jeering scornful manner, not believing that this would be their case:
then thou shall tell them, thus saith the Lord, such as are for death, to death; such as were appointed to death, or to die by the pestilence, which is often signified by death; they shall go forth unto it; or it shall meet them, and seize upon them, and take them away:
and such as are for the sword, to the sword; who are appointed to die by the sword of the enemy, into whose hands they should fall by attempting to escape out of the city, shall perish by it:
and such as are for the famine, to the famine; such as are appointed to die by that, shall die of it in the city, where they shall be besieged, and not be able to get out to fetch in any provisions, and where none can be brought, because of the enemy:
and such as are for the captivity, to the captivity; such as are spared from the pestilence, sword, and famine, and are designed to be carried captive into a strange land, shall be taken and carried thither; nor will it be in their power, or in any other's, to hinder any of the above things, to which they are appointed of God. According to the Jews, the latter of these is more grievous than the former; as the sword than death, and famine than the sword, so captivity than them all (w).
(w) T. Bab Bava Bathra, fol. 8. 2.

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