Jeremiah - 15:1-21



      1 Then Yahweh said to me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. 2 It shall happen, when they tell you, Where shall we go forth? Then you shall tell them, Thus says Yahweh: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. 3 I will appoint over them four kinds, says Yahweh: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy. 4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem. 5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare? 6 You have rejected me, says Yahweh, you have gone backward: therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting. 7 I have winnowed them with a fan in the gates of the land; I have bereaved (them) of children, I have destroyed my people; they didn't return from their ways. 8 Their widows are increased to me above the sand of the seas; I have brought on them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall on her suddenly. 9 She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and the residue of them will I deliver to the sword before their enemies, says Yahweh. 10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; (yet) everyone of them does curse me. 11 Yahweh said, Most certainly I will strengthen you for good; most certainly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction. 12 Can one break iron, even iron from the north, and brass? 13 Your substance and your treasures will I give for a spoil without price, and that for all your sins, even in all your borders. 14 I will make (them) to pass with your enemies into a land which you don't know; for a fire is kindled in my anger, which shall burn on you. 15 Yahweh, you know; remember me, and visit me, and avenge me of my persecutors; don't take me away in your longsuffering: know that for your sake I have suffered reproach. 16 Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Armies. 17 I didn't sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation. 18 Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you indeed be to me as a deceitful (brook), as waters that fail? 19 Therefore thus says Yahweh, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them. 20 I will make you to this people a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh. 21 I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.


Chapter In-Depth

Explanation and meaning of Jeremiah 15.

Historical Commentaries

Scholarly Analysis and Interpretation.

God declares to Jeremiah that not even Moses and Samuel, whose prayers had been so prevalent, could divert him from his purpose of punishing so wicked a people, Jeremiah 15:1. Accordingly their captivity is again announced in a variety of images so full of terror, Jeremiah 15:2-9, that the prophet complains of his own hard fate in being obliged to deliver such unwelcome messages, Jeremiah 15:10; for which too he is reproved, Jeremiah 15:11-14. Immediately he appeals to God for his sincerity, and supplicates pardon, Jeremiah 15:15-18; and God tempers his reproof with promising again to protect him in the faithful discharge of his duty, Jeremiah 15:19-21.

INTRODUCTION TO JEREMIAH 15
This chapter contains the Lord's answer to the prophet's prayers, in which he declares himself inexorable, and had resolved on the ruin of the Jewish nation for their sins; the prophet's complaint of the hardships he endured, notwithstanding his sincerity and integrity; and the Lord's promise of protection and deliverance, in case of his continuance in the faithful discharge of his office. The Lord denies the request of the prophet, by observing, that if even Moses and Samuel had been the intercessors for the people, he would not have regarded them, being determined upon casting them out, and sending them away captive, Jeremiah 15:1, their punishment is declared, which was resolved on; some for death, or the pestilence; others for the sword; others for famine; and others for captivity; and others to be devoured by dogs, and fowls, and wild beasts, Jeremiah 15:2, the cause of which were their sins, particularly their idolatry in the times of Manasseh, Jeremiah 15:4, wherefore they should have no pity from men, nor would the Lord any more repent of the evil threatened, of which he was weary, because of their many backslidings, Jeremiah 15:5, which destruction, being determined, is illustrated by a description of the instrument of it; by the multitude of widows, and the distress of mothers bereaved of their children, Jeremiah 15:7 on which the prophet takes up a complaint of his being born for strife and contention, and of his being cursed by the people, though no usurer, Jeremiah 15:10, when he is comforted with a promise of being used well by the enemy, both he and his remnant, Jeremiah 15:11, but as for the people of the Jews in general, they would never be able to withstand the northern forces, the army of the Chaldeans; their riches and substance would be delivered into their hands, and their persons also be carried captive into a strange land, and the prophet along with them, because of their sins, and the wrath of God for them, Jeremiah 15:12, upon which the prophet prays to the Lord, who knew him, that he would remember and visit him, and avenge him of his persecutors, and not take him away in his longsuffering; he urges, that he had suffered rebuke and reproach for his sake; that he was called by him to his office, which he had cheerfully entered on; he had his mission, commission, and message, from him, which he received with the greatest pleasure, signified by eating his words with joy; and that he had not associated himself with mockers and scoffers at religion and the word of God; and therefore expostulates why he should be put to so much pain, and be used as he was, Jeremiah 15:15, wherefore the Lord promises that, upon condition of doing his work faithfully, he should be preserved, protected, and delivered, Jeremiah 15:19.

(Jeremiah 15:1-9) The destruction of the wicked described.
(Jeremiah 15:10-14) The prophet laments such messages, and is reproved.
(Jeremiah 15:15-21) He supplicates pardon, and is promised protection.

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