Jeremiah - 16:17



17 For my eyes are on all their ways; they are not hidden from my face, neither is their iniquity concealed from my eyes.

Verse In-Depth

Explanation and meaning of Jeremiah 16:17.

Differing Translations

Compare verses for better understanding.
For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
For mine eyes are upon all their ways; they are not hid from my face, neither is their iniquity concealed from mine eyes.
For mine eyes are upon all their ways; they are not concealed from my face, neither is their iniquity hidden from before mine eyes.
For my eyes are on all their ways: there is no cover for them from my face, and their evil-doing is not kept secret from my eyes.
Quia oculi mei super omnes vias ipsorum; non absconditae sunt a facie mea, et non sunt occultae iniquitates e regione oculorum meorum, (coram oculis meis; ad verbum est, de coram oculis meis.)

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The Prophet now shews that the grievous calamity of which he had spoken would be a just reward for the wickedness of the people; for we know that the prophets were endued with the Spirit of God not merely that they might foretell things to come -- for that would have been very jejune; but a doctrine was connected with their predictions. Hence the prophets not only foretold what God would do, but at the same time added the causes. There is then now added a doctrine as a seasoning to the prophecy; for the Prophet says that the destructiorl of the Jews was at hand, because they had long greatly provoked the wrath of God. As there is no end to the evasions of hypocrites, according to what we observed yesterday, God here reminds them of his judgment, as though he had said, "This one thing is sufficient, he knows their iniquities, and he is a fit judge; so they contend in vain, and try in vain, to excuse or to extenuate their fault." Hence he says that the eyes of God were on all their ways: and he mentions all their ways, because they had not offended only once, or in one way, but they had added sins to sins. Nor are they hid, he says: the Prophet presses the matter on their attention; for had he allowed their false pretences, they would have made no end of excuses. He therefore says that their ways were not hid, nor their iniquities concealed from the eyes of God. Now follows a confirmation --

This chastisement arises not from caprice, but is decreed upon full knowledge and examination of their doings.

For mine eyes are upon all their ways,.... Not only which they may take to hide themselves from their enemies, and where they should be directed to find them; but their evil ways in which they walked, and which were the cause of their calamities; these, how secret soever they were, were under the eye of God, whose eyes are in every place, and upon all the ways of men, good and bad; though they might flatter themselves, as wicked men sometimes do, that the Lord sees them not, and does not take notice of their iniquities: but, that they might be assured of the contrary, it is added,
they are not hid from my face, neither is their iniquity hid from mine eyes; neither their ways nor their works, their persons nor their actions, could be concealed from the Lord; none can hide himself in secret places, that they should not be seen by him; the darkness and the light are both alike to an omniscient God. The Targum is,
"their iniquities are not hid from before (or from, or the sight of) my Word;''
the essential Word of God; see Hebrews 4:12.

(Jeremiah 32:19; Proverbs 5:21; Proverbs 15:3).
their iniquity--the cause of God's judgments on them.

*More commentary available at chapter level.


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