Jeremiah - 36:16



16 Now it happened, when they had heard all the words, they turned in fear one toward another, and said to Baruch, We will surely tell the king of all these words.

Verse In-Depth

Explanation and meaning of Jeremiah 36:16.

Differing Translations

Compare verses for better understanding.
Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.
And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.
And it came to pass, when they heard all the words, they turned in fear one toward another, and said unto Baruch, We will certainly report to the king all these words.
Now it came to pass when they had heard all the words, they were afraid both one and another, and said to Baruch, We will surely tell the king of all these words.
and it cometh to pass, when they hear all the words, they have been afraid one at another, and say unto Baruch, 'We do surely declare to the king all these words.'
Now it came about that, after hearing all the words, they said to one another in fear, We will certainly give the king an account of all these words.
Therefore, when they had heard all the words, each one looked at his neighbor in astonishment, and they said to Baruch: "We ought to report all these words to the king."
Et factum est cum audirent cunctos sermones, expaverunt quisque ad propinquum suum, et dixerunt ipsi Baruch,Indicando indicabimus Regi omnes hos sermones.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

They were afraid both one and other - literally, "they trembled each to his neighbor," i. e., they showed their alarm by their looks and gestures one to another. They felt that what he had so consistently prophesied for a period of 23 years would in all probability be fulfilled.
We will surely tell - Rather, We must tell the king. It was their official duty.

Now it came to pass, when they had heard all the words, they were (i) afraid both one and another, and said to Baruch, We will surely tell the king of all these words.
(i) The godly were afraid, seeing God so offended, and the wicked were astonished for the horror of the punishment.

Now it came to pass, when they had heard all the words,.... In the roll or book read by Baruch; they heard them read patiently, which was what the king afterwards would not do:
they were afraid both one and another; both good and bad; for there were some of both sorts among them: or, "a man to his friend" (r); they looked at one another, and knew not what to say to each other, as men amazed and astonished; they trembled at what they heard, the threatenings were so terrible, and the calamity threatened so great; and they consulted together what they should do with this roll, or what course they should take to avert the threatened vengeance, and particularly whether they should acquaint the king with it or not; and which they thought the safest and most prudent part to do:
and said unto Baruch, we will surely tell the king of all these words; this they said, not to terrify Baruch, or out of any ill will to him; but partly for their own security, lest they should incur the king's displeasure, should he come to the knowledge of it any other way; and chiefly hoping it might have some effect upon him, to cause a reformation; though of this they were dubious, and rather feared it would exasperate him; and therefore desired that Baruch and Jeremiah would hide themselves, Jeremiah 36:19; this was the sense of some of them, of those that were good men among them, and wished things were otherwise than they were.
(r) "vir ad socium suum", Montanus; "ad proximum suum", Vatablus; "ad amicum suum", Pagninus; "erga socium suum", Schmidt.

afraid, both one and other--Hebrew, "fear-stricken," they turned to one another (compare Genesis 42:28). This showed, on their part, hesitancy, and some degree of fear of God, but not enough to make them willing to sacrifice the favor of an earthly king. We will surely tell the king--not the language of threatening but implying that the matter is of such moment that the king ought to be made acquainted with it, so as to seek some remedy against the divine anger.

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