Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.

And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.

And the princes said unto Baruch, Go, hide thee, thou and Jeremiah; that none may know where ye are.

And the heads say unto Baruch, 'Go, be hidden, thou and Jeremiah, and let no one know where ye are.'

Then the rulers said to Baruch, Go and put yourself in a safe place, you and Jeremiah, and let no man have knowledge of where you are.

Then the officials said to Baruch, 'Go, hide, you and Jeremiah; and let no man know where you are.'

And the leaders said to Baruch: "Go away and hide, you and Jeremiah, and let no one know where you are."

Et dixerunt principes ipsi Baruch, Vade et absconde to, tu et Jeremias, et vir nesciat (hoc est, nesciat quisqaam) ubinam sitis.

We see that these courtly princes changed, when they perceived that it was indeed God's hand, and yet they remained in a state of insensibility. God often thus terrifies profane men, and yet they return to their own indifference. They seemed, indeed, to be for a moment awakened, and seriously to acknowledge God's judgment; but these thoughts presently vanished away. It thus happened, that they allowed that God had spoken, but it was, as it were, to the deaf, for it was in vain, as we shall shortly see. Then the king's counsellors derived no benefit; but they were not cruel, for they wished the Prophet to be hidden, lest the king should deal severely with him. We see many such men at this day who are not influenced by divine truth. They nod, indeed, as asses who move their ears; for they confess with their mouths that what is propounded to them is true and right; but as I have said, they either close their eyes, or at least do not attend, so as to know that it is God who speaks. It appears that such were the king's counsellors, of whom the Spirit of God has declared what we shall presently see. They then counselled Baruch to hide himself, and also Jeremiah to do the same; for they saw that there was danger to them, except they took themselves to flight. It afterwards follows, --

Go, hide thee, thou and Jeremiah - They saw that the king would be displeased, and most probably seek their lives; and as they believed the prophecy was from God, they wished to save both the prophet and his scribe; but they were obliged to inform the king of what they had heard.

Then said the princes to Baruch, Go, (k) hide thyself, thou and Jeremiah; and let no man know where ye are.
(k) They who were godly among the princes gave this counsel by whose means it is like that Jeremiah was delivered for they knew the rage of the king and of the wicked to be such that they could not escape without danger of their lives.

Then said the princes unto Baruch,.... Being satisfied with his answer:
go hide thee, thou and Jeremiah, and let no man know where ye be. Some of these princes at least seem to be good men, and believed what was read to them, and had a value for the prophet and his scribe, and were concerned for their welfare; and knowing the furious temper of the king, and his little regard to the prophets; and fearing he would resent what had been so publicly read to the people, provided against the worst; and in point of prudence advised Baruch and his master to abscond, and not let anyone know, no, not their nearest friends, where they were, lest they should be betrayed; nor did they, the princes, desire to know themselves. Jeremiah might be in prison, as some have thought, at the first reading of the roll, which was in the fourth year of Jehoiakim, and be at liberty now, which was in the fifth year; see Jeremiah 36:1.

Showing that they were not altogether without better feelings (compare Jeremiah 36:16, Jeremiah 36:25).

Thereupon the princes advised Baruch to hide himself and Jeremiah; for they know beforehand that Jehoiakim would put to death the witnesses of the truth.