Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.

Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.

But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.

And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.

And Elnathan and Delaiah and Gemariah had made a strong request to the king not to let the book be burned, but he would not give ear to them.

Moreover Elnathan and Delaiah and Gemariah had entreated the king not to burn the roll; but he would not hear them.

Yet truly, Elnathan, and Delaiah, and Gemariah contradicted the king, so that he might not burn the book. But he did not listen to them.

Quinetiam Elnathan et Dalaia et Gainaria, intercesserunt regi (vel, prohibuerunt regem, vel rogarunt; ham nph omnia hcec significat, occurrere, vel deprecari, vel prohibere, et se interponere; illi ergo conati sunt regi occurrere) ne combureret volumen, et non audivit ipsos.

The Prophet aggravates the wickedness of the king by this circumstance, that three men opposed him, though they thereby subjected themselves to great danger. They saw that the king was carried away by the violence of his temper; and when he resisted God in a manner so insolent, what would he not have dared to do to them? That they notwithstanding hesitated not to intercede with him, was an instance of great courage. But it hence appears, that as the king did not attend to their counsel, his impiety was extreme. The particle vgm ugam, is to be rendered nevertheless Many interpreters have not attended here to what is emphatical, and have therefore perverted the meaning of the Prophet, or at least have extenuated it so as not to represent faithfully the object of the Prophet; for there is, as I have said, a very emphatic exaggeration in the word Nevertheless And let us learn from this passage, that when God draws us back from wicked designs, we are less excusable if we persevere in executing what he clearly shews ought not to be done. Conscience will indeed always be to us in the place of thousand witnesses; and though no one be present as a witness or an adviser or a monitor, yet we shall in vain try to escape before God by pretending ignorance or mistake or want of thought: but when the Lord by the instrumentality of men calls us back, so that we may not go on in evil ways, if we are not persuaded to desist, then discovered more fully is our incorrigible perverseness, according to what the Prophet intimates here. In short, let us know that any one sins the more grievously, the more means God employs to draw him back from his evil course. Since, then, we see how obstinate Jehoiakim was, there is no reason for us to wonder, that many at this day go on presumptuously in their course, though God as it were checks them, or at least sends men to restrain them. Let us, then, know that it is an old evil, so that we may not be disturbed by such a presumptuous contempt of the ungodly. Let us also notice the example given here of a bold admonition: for it is something like a miracle to find those at this day in the courts of princes, who are bold enough to remonstrate when there is much danger; for, as it has been before stated, every one is ingenious in devising means to flatter; and as this is the best and shortest way to elevation, all apply themselves assiduously to this art. The Prophet had indeed said that the king and his counsellors did not rend their garments, and yet he tells us now of three who openly professed that they feared God: but when he spoke before of all the princes, we must understand him as speaking of them as a body. Then the three, mentioned now, must be excepted; nor is there a doubt but that they incurred the displeasure of all the courtiers, as they had them opposed to them, since they must have been ashamed of their own negligence; but they dared to draw on themselves the displeasure both of the king and of all the rest, for they saw that it was God's cause. It follows --

It is remarkable to find Elnathan interceding for Jeremiah after the office he had discharged toward Urijah Jeremiah 26:22.

Elnathan and Delaiah and Gemariah - Three of the princes wished to save the roll, and entreated the king that it might not be burnt. They would have saved it out of the fire, but the king would not permit it to be done.

Nevertheless, Elnathan, and Delaiah, and Gemariah,.... Three of the five princes mentioned in Jeremiah 36:12;
had made intercession to the king, that he would not burn the roll; or suffer it to be burnt; this they did either at first, as soon as the roll was brought, that if the king should not like it, yet they besought him that he would not destroy it; or rather when they saw what Jehudi was going to do with it, either by the express order, or at the connivance of the king; then they humbly entreated that such an action might not be done, which gave them a secret horror, though they might endeavour to hide it as much as possible:
but he would not hear them; or he would not receive it of them, as the Targum; that is, their supplication and intercession; but either east the roll into the fire himself, or permitted Jehudi to do it; nor would he suffer it to be taken out till it was all consumed.

(See on Jeremiah 36:16). The "nevertheless" aggravates the king's sin; though God would have drawn him back through their intercession, he persisted: judicial blindness and reprobation!

Elnathan - These princes seemed to have had a greater dread of God upon their hearts than the rest.