The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.

The king of Babylon hath heard the tidings of them, and his hands wax feeble: anguish hath taken hold of him, and pangs as of a woman in travail.

The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.

The king of Babylon hath heard the report of them, and his hands wax feeble; trouble hath taken hold of him, pangs as of a woman in travail.

The king of Babylon hath heard the fame of them, and his hands wax feeble: anguish hath taken hold of him, and pangs as of a woman in travail.

The king of Babylon hath heard the report of them, and his hands became feeble: anguish took hold of him, and pangs as of a woman in travail.

Heard hath the king of Babylon their report, And feeble have been his hands, Distress hath seized him; pain as a travailing woman.

The king of Babylon has had news of them, and his hands have become feeble: trouble has come on him and pain like the pain of a woman in childbirth.

The king of Babylon hath heard the fame of them, And his hands wax feeble; Anguish hath taken hold of him, And pain, as of a woman in travail.

The king of Babylon has heard the news of them, and his hands wax feeble: anguish has taken hold of him, pains as of a woman in labor.

The king of Babylon has heard the report about them, and his hands have been weakened. Anguish has overtaken him, like the pains of a woman giving birth.

Audivit rex Babylonis famam ipsorum, et dissolutae sunt manus ejus; anxietas apprehendit (vel, corripuit) eum, dolor tanquam parturientem.

The Prophet means by these words, that as soon as the report of war reached the Chaldeans, they would be so disheartened through fear as to become like a conquered people. As they had subjected to themselves many nations, they had acquired the name of being a warlike people; but the Prophet declares here that they would have no courage, and that therefore there would be no need of much valor to attack them, as they would of themselves give way and flee. The sum of what is said is, that the Persians and the Medes would gain the victory before they fought, for there would be no need of an attack, as their enemies would flee as being without any courage. The Prophet at the same time intimates that in God's hand are the hearts of men, as I have often said, so that they who seem to excel in great boldness, melt as wax in a moment. For no doubt the Chaldeans were not wanting in courage to fight until God had rendered them effeminate, so that they took to flight through fear as soon as they heard the report respecting their enemies. It is, indeed, true that this was not immediately the case, for we know that they had long sustained a siege, and that Belshazzar was slain in the night, while they were securely and joyfully feasting as in the greatest quietness and peace; but they were at length taken, so that they had neither wisdom nor confidence; for the king and his princes were slain, and the city was in a moment taken, as though all the men were turned into logs of wood or into statues of stone. It follows,--

The king of Babylon hath heard the report of them, and his hands (d) became feeble: anguish took hold of him, [and] pangs as of a woman in travail.
(d) Which is meant of Belshazzar, (Daniel 5:6).

The king of Babylon hath heard the report of them,.... Belshazzar, as Kimchi; he had the report brought him of the invasion of his land by them; of their approach to Babylon, and design upon it; and of their number, character, and force:
and his hands waxed feeble; as they did when he saw the handwriting upon the wall, Daniel 5:6;
anguish took hold of him, and pangs as of a woman in travail; a sudden panic seized him, and he was quite dispirited at once, as a woman in childbirth, when her pains come upon her, and there is no avoiding them; though when those who were with Gobrias and Gadates rushed in upon him, they found him standing up with his sword drawn (z), but unable to defend himself against such a posse as came in upon him.
(z) Xenophon. Cyropaedia, l. 7. c. 23.

hands waxed feeble--attempted no resistance; immediately was overcome, as HERODOTUS tells us.