But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.

but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah.

But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.

but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah.

But, in this let the boaster boast himself, In understanding and knowing Me, For I am Jehovah, doing kindness, Judgment, and righteousness, in the earth, For in these I have delighted, An affirmation of Jehovah.

But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercise loving kindness, judgment, and righteousness, in the earth: for in these things I delight, said the LORD.

But if any man has pride, let it be in this, that he has the wisdom to have knowledge of me, that I am the Lord, working mercy, giving true decisions, and doing righteousness in the earth: for in these things I have delight, says the Lord.

But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD.

but let him who boasts boast in this, that he has understanding, and knows me, that I am the LORD who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight,' says the LORD.

But he who glories should glory in this: to know me and to know me well. For I am the Lord, who accomplishes mercy and judgment and justice upon the earth. For these things are pleasing to me, says the Lord.

This is the prophet's remedy for the healing of the nation. It is the true understanding and knowledge of God, of which the first means the spiritual enlightenment of the mind 1-Corinthians 2:13-14, the other the training of the heart unto obedience John 8:31-32. This knowledge of God is further said to find in Him three chief attributes,
(1) "lovingkindness," i. e., readiness to show grace and mercy;
(2) "judgment," a belief in which is declared in Hebrews 11:6 to be essential to faith;
(3) "righteousness," which is essential to religion absolutely.
Unless men believe that God's dealings with them in life and death are right and just, they can neither love nor reverence him.

But let him that glorieth - To glory in a thing is to depend on it as the means or cause of procuring happiness. But there can be no happiness but in being experimentally acquainted with that God who exercises loving-kindness, judgment, and righteousness in the earth. He who has God's mercy for his portion may well exult; for he need not fear the power of any adversary.
Sometimes the ancient heathen poets uttered sentiments of morality far beyond their dispensation. Witness Phocylides on this subject: -
Μη γαυρου σοφιῃ, μητ' αλκῃ, μητ' ενι πλουτῳ·
Εις Θεος εστι σοφος, δυνατος θ' ἁμα, και τολυολβος.
"If wisdom, strength, or riches be thy lot,
Boast not; but rather think thou hast them not.
One God alone from whom those gifts proceed
Is wise, is mighty, and is rich indeed."

But let him that glorieth glory in this, that he understandeth and knoweth me, that I [am] the LORD who (s) exercise lovingkindness, judgment, and righteousness, in the earth: for in these [things] I delight, saith the LORD.
(s) These three points are necessary to know correctly his mercy, in which consists our salvation: his judgment, which he executes continually against the wicked, and his justice, by which he defends and maintains the faithful.

But let him that glorieth glory in this,.... In the Lord alone, as it is interpreted by the apostle, 1-Corinthians 1:31,
that he understandeth and knoweth me; or, "in understanding and knowing me" (g); or, "he understanding and knowing me"; for this clause is descriptive of the person that is to glory in the Lord, and not of the thing in which he is to glory; for it is not even in the knowledge of God that men are to glory, but in the Lord himself; and he that understands himself as a creature dependent on God, and especially as a fallen sinful creature; and still more as one regenerated by the grace of God; he will never glory in himself, but in the Lord; and so, if he understands divine things, and the scheme of salvation by the grace of God, and not by the works of men; and if he knows the Lord, he will never glory in his own wisdom, nor in his own strength, nor in his riches, nor in his righteousness, nor in any man or creature, but in the Lord only; and particularly in what follows:
that I am the Lord, which exercise lovingkindness; in such various instances; in election, redemption, effectual calling, the pardon of sin, justification, adoption, and eternal life; and towards persons so very undeserving of any favour; and to have an interest in this exceeds all things else; it is better than life, and all the enjoyments of it:
judgment; exercising it on Christ, sin being laid, found, and condemned on him; and through Christ protecting and defending his people; and by Christ at the last day:
and righteousness in the earth; wrought by Christ here on earth in our nature, and imputed to his people in their present state, whereby they have a right to eternal glory:
for in these things I delight, saith the Lord; in showing mercy, grace, and favour, to miserable and undeserving men; in making his Son an offering for sin, and bruising him; and in his righteousness, whereby the law is magnified and made honourable.
(g) "intelligendo et sciendo me", Montanus.

Nothing but an experimental knowledge of God will save the nation.
understandeth--theoretically; in the intellect.
knoweth--practically: so as to walk in My ways (Jeremiah 22:16; Job 22:21; 1-Corinthians 1:31).
loving kindness--God's mercy is put in the first and highest place, because without it we should flee from God in fear and despair.
judgment . . . righteousness--loving-kindness towards the godly; judgment towards the ungodly; righteousness the most perfect fairness in all cases [GROTIUS]. Faithfulness to His promises to preserve the godly, as well as stern execution of judgment on the ungodly, is included in "righteousness."
in the earth--contrary to the dogma of some philosophers, that God does not interfere in terrestrial concerns (Psalm 58:11).
in these . . . I delight--as well in doing them as in seeing them done by others (Micah 6:8; Micah 7:18).

Knoweth - Whether we make any curious distinction between understanding God, as if that be more speculative, whereby we rightly apprehend his nature; and knowing God, as if that be more practical, as directing the conversation, we need not here enquire; yet certainly both center in this, that we so know and understand God as to trust in him, and depend on him alone in all conditions. Exercise - Kindness, as it relates to his own people; judgment, in punishing the wicked; righteousness, as he deals justly and uprightly with both.