When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:

For the ear heard, and declareth me happy, And the eye hath seen, and testifieth to me.

For when it came to their ears, men said that I was truly happy; and when their eyes saw, they gave witness to me;

The ear that heard me, blessed me, and the eye that saw me, gave testimony for me.

When the ear heard me. - A personification for "they who heard me speak, blessed me." That is, they commended or praised me.
And when the eye saw me - All who saw me.
It gave witness to me - That is, the fixed attention to what he said and the admiration which was shown by the eyes of the multitudes, were witnesses of the respect and honor in which he was held. Gray has a beautiful expression similar to this when he says,
"He reads his history in a nation's eyes."

When the ear heard me - This and the six following verses present us with a fine exhibition of a man full of benevolence and charity, acting up to the highest dictates of those principles, and rendering the miserable of all descriptions happy, by the constant exercise of his unconfined philanthropy.

When the (g) ear heard [me], then it blessed me; and when the eye saw [me], it gave witness to me:
(g) All that heard me, praised me.

When the ear heard me, then it blessed me,.... The ear of the common people assembled together to hear causes tried, and how they would go; when they heard Job give his opinion in court, or the definitive sentence passed by him as a judge, they all applauded his wisdom and justice; they highly praised and commended him; in which sense the word "blessed" is used, Proverbs 31:28; or they wished a blessing on him; they prayed for his welfare, as it becomes people to do for those that are in authority, especially wise and faithful magistrates; or they accounted him a blessed man, and called him so, Luke 1:48; as he was, both in a temporal sense, being blessed with a great plenty of earthly things, and also blessed with all spiritual blessings in Christ, with an abundance of grace, and with a title to eternal glory; as well as he was blessed as a magistrate, with great wisdom, and with great integrity and uprightness in the discharge of his office:
and when the eye saw me, it gave witness to me: of his gracefulness and gravity, of his honesty and faithfulness, of his good behaviour among his neighbours, and of his wise conduct in the courts of judicature.

blessed--extolled my virtues (Proverbs 31:28). Omit "me" after "heard"; whoever heard of me (in general, not in the market place, Job 29:7-10) praised me.
gave witness--to my honorable character. Image from a court of justice (Luke 4:22).
the eye--that is, "face to face"; antithesis to
ear--that is, report of me.

11 For an ear heard, and called me happy;
And an eye saw, and bear witness to me:
12 For I rescued the sufferer who cried for help,
And the orphan, and him that had no helper.
13 The blessing of him that was ready to perish came upon me,
And I made the widow's heart rejoice.
14 I put on justice, and it put me on;
As a robe and turban was my integrity.
Thus imposing was the impression of his personal appearance wherever he appeared; for (כּי explic.) the fulness of the blessing of the possession of power and of prosperity which he enjoyed was so extraordinary, that one had only to hear of it to call him happy, and that, especially if any one saw it with his own eyes, he was obliged to bear laudatory testimony to him. The futt. consec. affirm what was the inevitable consequence of hearing and seeing; העיד, seq. acc., is used like הזכּיר in the signification of laudatory recognition. The expression is not brachylogical for ותּעד לּי (vid., on Job 31:18); for from 1-Kings 21:10, 1-Kings 21:13, we perceive that העיד with the acc. of the person signifies to make any one the subject of assertion, whether he be lower or higher in rank (comp. the New Testament word, especially in Luke, μαρτυρεῖσθαι). It was, however, not merely the outward manifestation of his unusual prosperity which called forth such admiration, but his active benevolence united with the abundant resources at his command. For where there was a sufferer who cried for help he, relieved him, especially orphans and those who had no helper. ולא־עזר לו is either a new third object, or a closer definition of what precedes: the orphan and (in this state of orphanhood) helpless one. The latter is more probable both here and in the Salomonic primary passage, Psalm 72:12; in the other case ואשׁר אין־עזר לח might be expected.

Witness - Gave testimony to my pious, and just, and blameless conversation.