And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.

And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.

And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.

And John bore testimony, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

And John testified, saying, 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;

And John bore record, saying, I saw the Spirit descending from heaven like a dove, and it stayed on him.

John also gave testimony by stating: "I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him.

And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him.

And John testified, saying, 'I saw the Spirit descending like a dove out of heaven, and it remained on him.

And John offered testimony, saying: "For I saw the Spirit descending from heaven like a dove; and he remained upon him.

John also said: "I saw the Spirit come down from heaven like a dove and rest on him.

I saw the Spirit, descending like a dove. This is not a literal but a figurative mode of expression; for with what eyes could he see the Spirit? But as the dove was a certain and infallible sign of the presence of the Spirit, it is called the Spirit, by a figure of speech in which one name is substituted for another; not that he is in reality the Spirit, but that he points him out, as far as human capacity can admit. And this metaphorical language is frequently employed in the sacraments; for why does Christ call the bread his body, but because the name of the thing is properly transferred to the sign? especially when the sign is, at the same time, a true and efficacious pledge, by which we are made certain that the thing itself which is signified is bestowed on us. Yet it must not be understood that the dove contained the Spirit who fills heaven and earth, (Jeremiah 23:24,) but that he was present by his power, so that John knew that such an exhibition was not presented to his eyes in vain. In like manner, we know that the body of Christ is not connected with the bread, and yet we are partakers of his body. A question now arises, why did the Spirit at that time appear in the form of a dove? We must always hold that there is a correspondence between the sign and the reality. When the Spirit was given to the apostles, they saw cloven tongues of fire, (Acts 2:3,) because the preaching of the gospel was to be spread through all tongues, and was to possess the power of fire. But in this passage God intended to make a public representation of that mildness of Christ of which Isaiah speaks in lofty terms, The smoking flax he will not quench, and the bruised reed he will not break, (Isaiah 42:3.) It was then, for the first time, that the Spirit was seen descending on him; not that he had formerly been destitute of him, but because he might be said to be then consecrated by a solemn rite. For we know that he remained in concealment, during thirty years, like a private individual, because the time for his manifestation was not yet come; but when he intended to make himself known to the world, he began with his baptism. At that time, therefore, he received the Spirit not only for himself, but for his people; and on that account his descent was visible, that we may know that there dwells in him an abundance of all gifts of which we are empty and destitute. This may easily be inferred from the words of the Baptist; for when he says, Upon whom thou shalt see the Spirit descending, and remaining on him, it is he who baptizeth with the Spirit, his meaning is, that the reason why the Spirit was beheld in a visible form, and remained on Christ, was, that he might water all his people with his fullness. What it is to baptize with the Spirit I have already noticed in a few words; namely, that he imparts its efficacy to baptism, that it may not be vain or useless, and this he accomplishes by the power of his Spirit.

Bare record - Gave testimony.
I saw the Spirit - See the notes at Matthew 3:16-17.

I saw the Spirit descending, etc. - See the notes on Matthew 3:16, Matthew 3:17.

(14) And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
(14) Christ is proved to be the Son of God by the coming down of the Holy Spirit, by the Father's voice, and by John's testimony.

And John bare record,.... The same day that he said the above things, and at the same time:
saying, I saw the Spirit; that is, of God, as is said in Matthew 3:16 and which Nonnus here expresses; and the Ethiopic version reads, "the Holy Ghost",
descending from heaven like a dove; at the time of his baptism; see Gill on Matthew 3:16.
And it abode upon him; for some time; so long as that John had a full sight of it, and so was capable of giving a perfect account of it, and bearing a certain and distinct testimony to it.

I saw the Spirit descending from heaven like a dove. See Matthew 3:16, and notes. It was revealed to John that the Christ would thus be revealed. Indeed it was the anointing of the Spirit that made Jesus the Anointed, the Christ.