But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

But now I go unto him that sent me; and none of you asketh me, Whither goest thou?

But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?

But now I go to him that has sent me, and none of you demands of me, Where goest thou?

and now I go away to Him who sent me, and none of you doth ask me, Whither dost thou go?

But now I go my way to him that sent me; and none of you asks me, Where go you?

But now I an returning to Him who sent me; and not one of you asks me where I am going.

But now I am going to him who sent me; and not one of you says to me, Where are you going?

But I did not tell you these things from the beginning, because I was with you. And now I am going to him who sent me. And no one among you has asked me, 'Where are you going?'

I did not tell you all this at first, because I was with you. But now I am to return to him who sent me; and yet not one of you asks me – 'Where are you going?'

And now I go to him who sent me. By a very excellent consolation he assuages the grief which they might feel on account of his departure, and this was highly necessary. They who had hitherto been allowed to remain at their ease, were called to severe and arduous battles for the future. What then, would have become of them, if they had not known that Christ was in heaven, as the guardian of their salvation? For to go to the Father is nothing else than to be received into the heavenly glory, in order to possess the highest authority. This is held out to them, therefore, as a solace and remedy of grief, that, though Christ be absent from them in body, yet he will sit at the right hand of the Father, to protect believers by his power. Here Christ reproves the apostles for two faults; first, that they were too much attached to the visible presence of his flesh; and, secondly, that, when this had been taken away, they were seized with grief, and did not lift their eyes to a higher region. The same thing happens to us; for we always hold Christ bound by our senses, and then, if he do not appear to us according: to our desire, we contrive for ourselves a ground of despair. And none of you asketh me, whither goest thou? It may appear to be an unfounded charge against the apostles, that they did not ask whether their Master was going; for they had formerly inquired at him on this subject with great earnestness. But the answer is easy. When they inquired, they did not raise their minds to confidence, and this was the chief duty which they were bound to perform. The meaning therefore is, as soon as you hear of my departure, you become alarmed, and do not consider whither I am going, or for what purpose I go away."

Now I go my way - Now I am about to die and leave you, and it is proper to announce all these things to you.
None of you asketh me - They gave themselves up to grief instead of inquiring why he was about to leave them. Had they made the inquiry, he was ready to answer them and to comfort them. When we are afflicted we should not yield ourselves to excessive grief. We should inquire why it is that God thus tries us; and we should never doubt that if we come to him, and spread out our sorrows before him, he will give us consolation.

None of you asketh me, Whither goest thou? - In John 13:3, Peter had asked, Lord, thither goest thou? - and Thomas much the same in John 14:5, both of whom had received an answer. But now, at the time when Jesus was speaking this, none of them asked this question, because their hearts were filled with sorrow: John 16:6.

But now I go my way to him that sent me,.... These words seem to belong to John 16:4, and to contain a reason why Christ spoke of the trials and afflictions of his disciples now, because he was going away from them to his Father; when as they would be at the head of his affairs in this world, so they would the more become the butt of the rage of men:
and none of you asketh me, whither goest thou? Peter indeed asked the question, John 13:36; but his meaning was, what part of the country he was going to? what private and inaccessible place he was about to betake himself to? he had no notion of his going out of the world, or to heaven to his Father, and therefore inquired nothing about it; and when Christ had suggested to his disciples, that he was going to his Father's house, to prepare mansions for them, they did not seem to understand him, John 14:2. Nor did they ask what he meant by his Father's house, or what those mansions were he was going to prepare; and what the glory was he was going to possess for himself and them; they ask neither about the place he was going to, nor the way to it, nor the happiness to be enjoyed there.

But now I go my way to him that sent me--While He was with them, the world's hatred was directed chiefly against Himself; but His departure would bring it down upon them as His representatives.
and none of you asketh me, Whither goest thou?--They had done so in a sort (John 13:36; John 14:5); but He wished more intelligent and eager inquiry on the subject.

Now I go my way to him that sent me. To the Father, by way of the Cross, the Sepulcher, the Resurrection and the Ascension.
None of you asketh me, Whither goest thou? They had asked this question, but in the stupefaction of their sorrow they had ceased to ask.

None of you asketh me - Now when it is most seasonable. Peter did ask this before, John 13:36.