So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.

So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.

When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days.

When, then, the Samaritans came unto him, they were asking him to remain with them, and he remained there two days;

So when the Samaritans were come to him, they sought him that he would tarry with them: and he stayed there two days.

When however the Samaritans came to Him, they asked Him on all sides to stay with them; and He stayed there two days.

So when the people came to him they made request to him to be among them for a time, and he was there two days.

Therefore, when the Samaritans had come to him, they petitioned him to lodge there. And he lodged there for two days.

And, when these Samaritans had come to Jesus, they begged him to stay with them, and he stayed there two days.

He abode there two days - We are not told that he wrought any miracles among them; this does not appear to have been necessary: they were a simple-hearted, teachable people, and they credited him on the evidence of his own eternal truth. Why are not miracles wrought now? Miracles were only for the establishment of the doctrines of Christianity, where they were first preached; we profess to believe these doctrines; therefore, to us, miracles would be useless. Where the doctrine is credited, no miracle is necessary: the Samaritans believed, and no miracle was wrought among them; for the simple reason, it was not necessary.

So when the Samaritans were come unto him,.... The Ethiopic version reads, all the Samaritans; they came to him at Jacob's well, upon the woman's solicitations, and the account she gave of this extraordinary person: and after they had conversed with him, and heard him themselves, they were taken with his divine discourses, and being thoroughly persuaded that he was the Messiah,
they besought him that he would tarry with them; they were not like the Gergesenes, who besought him to depart out of their coasts as soon he was in them: but these men were delighted with his company; and notwithstanding his being a Jew, desired a conversation with him, and entreated that he would go along with them to their city, and stay with them:
and he abode there two days; he went with them to Sychar. He would not deny their request, lest they should be discouraged; and yet would not make any long stay with them, that he might give no umbrage to the Jews; though it is very likely from this short stay in Samaria, they afterwards reproached him as a Samaritan, John 8:48. Our Lord's direction to his disciples not to enter into any of the cities of the Samaritans, was not a rule to himself, or binding upon him, and was only a rule to them "pro tempore".

abode two days--Two precious days, surely, to the Redeemer Himself! Unsought, He had come to His own, yet His own received Him not: now those who were not His own had come to Him, been won by Him, and invited Him to their town that others might share with them in the benefit of His wonderful ministry. Here, then, would He solace His already wounded spirit and have in this outfield village triumph of His grace, a sublime foretaste of the inbringing of the whole Gentile world into the Church.

So when the Samaritans were come. They insisted that he should tarry with them. A strange invitation for a Samaritan village to give to a Jew. It was also a strange thing for a Jewish teacher to accept the invitation.