Verily, verily, I say unto you, He that believeth on me hath everlasting life.

Verily, verily, I say unto you, He that believeth hath eternal life.

Amen, amen I say unto you: He that believeth in me, hath everlasting life.

Verily, verily, I say to you, He that believes on me has life eternal.

'Verily, verily, I say to you, He who is believing in me, hath life age-during;

Truly, truly, I say to you, He that believes on me has everlasting life.

"In most solemn truth I tell you that he who believes has the Life of the Ages.

Truly I say to you, He who has faith in me has eternal life.

Amen, amen, I say to you, whoever believes in me has eternal life.

In truth I tell you, the person who believes in me has eternal life.

He who believeth in me. This is an explanation of the former statement. For we are taught by these words that it is when we believe in Christ that God is made known to us; for then do we begin to see, as in a mirror, or as in a bright and lively image, God who was formerly invisible. Accursed then be every thing that is declared to us concerning God, if it do not lead us to Christ. What it is to believe in Christ I have already explained; for we must not imagine a confused and empty faith, which deprives Christ of his power, as the Papists do, who believe in Christ just as far as they think fit. For the reason why we obtain life by faith is, that we know that all the parts of our life are contained in Christ. The inference which some draw from this passage -- that to believe in Christ is the same thing as to eat Christ, or his flesh -- is not well founded. For these two things differ from each other as former and latter; and in like manner, to come to Christ and to drink him, for coming to him is first in order. I acknowledge that Christ is not eaten but by faith; but the reason is, because we receive him by faith, that he may dwell in us, and that we may be made partakers of him, and thus may be one with him. To eat him, therefore, is an effect or work of faith.

Hath everlasting life - He is entitled to this, on his believing me to be the Messiah, and trusting in me alone for salvation. Our blessed Lord recapitulates here what he had said in the preceding discourse. The person who is saved is,
1. drawn by the Father;
2. hears his instructions;
3. accepts the salvation offered;
4. is given to Christ Jesus, that he may be justified by faith;
5. is nourished by the bread of life;
6. perseveres in the faith;
7. is not lost, but is raised up at the last day; and
8. is made a partaker of eternal life.

Verily, verily, I say unto you,.... This is a certain truth, and to be depended on:
he that believeth on me hath everlasting life; not only he may have it, as in John 6:40, and shall have it, but he has it; he has it in Christ, his head and representative; he has it in the covenant of grace; he has it in faith and hope; he has a right unto it, and a meetness for it; he has the earnest of it, the grace and Spirit of God; and he has the beginning and foretastes of it in his soul, and shall certainly enjoy it.

The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.

He that believeth, &c.--(See on John 3:36; John 5:24).