*Minor differences ignored. Grouped by changes, with first version listed as example.
Has any of the rulers, or of the Pharisees, believed in him? "He has none on his side," they say, "but low and ignorant men; the rulers, and every person of distinction, are opposed to him." They expressly name the Pharisees, because they had a reputation above others, both for knowledge and holiness, so that they might be said to be the princes of the people. This objection appears to have some plausibility; for if the rulers and governors of the Church do not retain their authority, it is impossible that any thing shall ever be properly done, or that the good order of the Church shall long continue. We know what are the fierce passions of the common people; in consequence of which the most frightful disorder must follow, when every man is allowed to do what he pleases. The authority of those who rule is therefore a necessary bridle for preserving the good order of the Church; and, accordingly, it was provided by the Law of God that, if any question or controversy should arise, it should be submitted to the decision of the High Priest, (Deuteronomy 17:8.) But they err in this respect, that, while they claim for themselves the highest authority, they are unwilling to submit to God. It is true that God conferred the power of judgment on the high priest, but God did not intend that the high priest should decide, except according to his Law. All the authority that is possessed by pastors, therefore, is subject to the word of God, that all may be kept in their own rank, from the greatest to the smallest, and that God alone may be exalted. If pastors who honestly and sincerely discharge their duty, claim authority for themselves, this glorying will be holy and lawful; but when the mere authority of men is supported, without the authority of God's word, it is vain and useless boasting. But it often happens that wicked men rule in the Church; and therefore we must beware of giving any authority to men, as soon as they depart from the word of God. We see that nearly all the prophets were tormented by this kind of annoyance; for, in order to bury their doctrine, men continually brought against them the magnificent titles of Princes, of Priests, and of the Church. Provided with the same armor, Papists in the present day rage not less fiercely than did the adversaries of Christ and of the Prophets in former times. It is a horrible blindness, indeed, when a mortal man is not ashamed to oppose himself to God; but to such a pitch of madness does Satan carry those who set a higher value on their own ambition than on the truth of God. Meanwhile, it is our duty to cherish such a reverence for the word of God as shall extinguish all the splendor of the world, and scatter its vain pretensions; for miserable would be our condition, if our salvation depended on the will of princes, and far too unsteady would our faith be, if it were to stand or fall according to their pleasure.
The rulers - The members of the Sanhedrin, who were supposed to have control over the religious rites and doctrines of the nation.
The Pharisees - The sect possessing wealth, and office, and power. The name Pharisees sometimes denotes those who were high in honor and authority.
Believed on him - Is there any instance in which those who are high in rank or in office have embraced him as the Messiah? This shows the rule by which they judged of religion:
1. They claimed the right of regulating the doctrines and rites of religion.
2. They repressed the liberty of private judgment, stifled investigation, assumed that a new doctrine must be heresy, and labored to keep the people within inglorious bondage.
3. They treated the new doctrine of Jesus with contempt, and thus attempted to put it down, not by argument, but by contempt, and especially because it was embraced by the common people. This is the way in which doctrines contrary to the truth of God have been uniformly supported in the world; this is the way in which new views of truth are met; and this the way in which those in ecclesiastical power often attempt to lord it over God's heritage, and to repress the investigation of the Bible.
Have any of the rulers - believed on him? - Very few. But is this a proof that he is not of God? No, truly. If he were of the world, the world would love its own. The religion of Christ has been in general rejected by the rulers of this world. A life of mortification, self-denial, and humility, does not comport with the views of those who will have their portion in this life. It has ever been a mark of the truth of God that the great, the mighty, and the wise have in general rejected it. They are too much occupied with this world to attend to the concerns of the next.
(18) Have any of the rulers or of the Pharisees believed on him?
(18) False pastors are so stupid and foolish that they consider the Church of God to be of value according to the number of people in it, and from the outward show of it.
Have any of the rulers,.... In the sanhedrim, or of the synagogues; or the civil magistrates, the noble, rich, and wealthy:
or of the Pharisees, believed on him; men famous for wisdom, learning, and holiness. It must be owned, there were but very few of this sort, and perhaps not an instance of this kind had as yet occurred to them; there was Nicodemus, who is mentioned in the context, who was both a ruler and a Pharisee; and Joseph of Arimathea, a rich counsellor; but they neither of them openly showed themselves to be the disciples of Christ till his death: and besides these, there were some women, as Joanna, the wife of Chuza, Herod's steward, Susanna, and some other women, who ministered to him of their substance; but the far greater part of his followers were poor and illiterate: and this has been the common case of those that have believed in Jesus, for the most part, ever since, and therefore should not be a stumbling to any. God is pleased to hide the great things of the Gospel from the wise and prudent, the rich and noble, and preach and reveal them to the poor and foolish: nor is a doctrine a whit the truer for being espoused by the rich, and wise men of this world, but rather to be suspected on that account.
any of the rulers or . . . Pharisees believed--"Many of them" did, including Nicodemus and Joseph, but not one of these had openly "confessed Him" (John 12:42), and this appeal must have stung such of them as heard it to the quick.
Hath any of the rulers - Men of rank or eminence, or of the Pharisees - Men of learning or religion, believed on him?
*More commentary available at chapter level.