And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihorlibnath;

and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath;

And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,

and Allammelech, and Amead, and Mishal; and the border reached to Carmel westwards, and to Shihor-libnath,

And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihor-libnath;

and Alammelech, and Amad, and Misheal; and it toucheth against Carmel westward, and against Shihor-Libnath;

And Alammelech, and Amad, and Misheal; and reaches to Carmel westward, and to Shihorlibnath;

And Alammelech and Amad and Mishal, stretching to Carmel on the west and Shihor-libnath;

and Allam-melech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath.

and Allammelech, and Amad, and Mishal. And it extends even to Carmel by the sea, and Shihor, and Libnath.

Et Alamelech, et Amad, et Misal, et pervenit in Carmel ad mare, et in Sihor Libnath.

Carmel - The vineyard of God; a place greatly celebrated in Scripture, and especially for the miracles of Elijah; see 1 Kings 18:19-40. The mountain of Carmel was so very fruitful as to pass into a proverb. There was another Carmel in the tribe of Judah, (see Joshua 15:55), but this, in the tribe of Asher, was situated about one hundred and twenty furlongs south from Ptolemais, on the edge of the Mediterranean Sea. Calmet observes that there was, in the time of Vespasian, a temple on this mountain, dedicated to a god of the same name. There was a convent, and a religious order known by the name of Carmelites, established on this mountain in honor of Elijah: the time of the foundation of this order is greatly disputed. Some pretend that it was established by Elijah himself; while others, with more probability, fix it in a.d. 1180 or 1181, under the pontificate of Pope Alexander III.

And Alammelech, and Amad,.... Of the two first of these there is no mention elsewhere:
and Misheal is the same with Mashal, 1-Chronicles 6:74; and is by Jerom (l) called Masan, and said to be near Carmel to the sea:
and reacheth to Carmel westward; or, "to the sea", as Carmel is called "Carmel by the sea"; see Gill on Jeremiah 46:18, it is hereby distinguished from Carmel in the tribe of Judah, Joshua 15:55; (Pliny (m) calls it a promontory):
and to Shihorlibnath; the Vulgate Latin and Septuagint versions make two places of it: but the sum of the cities after given will not admit of it: more rightly Junius renders it Sihor by Libhath, and takes Sihor to be the river Belus, or Pagidus; so called either because of its likeness to the Nile, one of whose names is Sihor, Jeremiah 2:18; or because its waters might be black and muddy; it was the river out of which sand was fetched to make glass of: and Libnath, which has its name from whiteness, the same writer thinks may be the Album Promontorium, or white promontory of Pliny (n), which he places near Ptolemais, between Ecdippa and Tyre, and is very probable.
(l) De loc. Hebrews. fol. 93. E. (m) Ut supra. (Nat. Hist. l. 5. c. 19.) (n) Ibid.

to Carmel . . . and to Shihor-libnath--that is, the "black" or "muddy river"; probably the Nahr Belka, below Dor (Tantoura); for that town belonged to Asher (Joshua 17:10). Thence the boundary line turned eastward to Beth-dagon, a town at the junction of Zebulun and Naphtali, and ran northwards as far as Cabul, with other towns, among which is mentioned (Joshua 19:28) "great Zidon," so called on account of its being even then the flourishing metropolis of the Phœnicians. Though included in the inheritance of Asher, this town was never possessed by them (Judges 1:31).

Alammalech has been preserved, so far as the name is concerned, in the Wady Malek or Malik (Rob. Bibl. Res. p. 110), which runs into the Kishon, since in all probability the wady was named after a place either near it or within it. Amad is supposed by Knobel to be the present Haifa, about three hours to the south of Acre, on the sea, and this he identifies with the sycamore city mentioned by Strabo (xvi. 758), Ptolemy (v. 15, 5), and Pliny (h. n. v. 17), which was called Epha in the time of the Fathers (see Ritter, Erdk. xvi. pp. 722ff.). In support of this he adduces the fact that the Hebrew name resembles the Arabic noun for sycamore-an argument the weakness of which does not need to be pointed out. Misheal was assigned to the Levites (Joshua 21:30, and 1-Chronicles 6:74, where it is called Mashal). According to the Onom. (s. v. Masan) it was on the sea-coast near to Carmel, which is in harmony with the next clause, "and reacheth to Carmel westwards, and to Shihor-libnath." Carmel (i.e., fruit-field), which has acquired celebrity from the history of Elijah (1-Kings 18:17.), is a wooded mountain ridge which stretches in a north-westerly direction on the southern side of the Kishon, and projects as a promontory into the sea. Its name, "fruit-field," is well chosen; for whilst the lower part is covered with laurels and olive trees, the upper abounds in figs and oaks, and the whole mountain is full of the most beautiful flowers. There are also many caves about it (vid., v. Raumer, Pal. pp. 43ff.; and Ritter, Erdk. xvi. pp. 705-6). The Shihor-libnath is not the Belus, or glass-river, in the neighbourhood of Acre, but is to be sought for on the south of Carmel, where Asher was bounded by Manasseh (Joshua 17:10), i.e., to the south of Dor, which the Manassites received in the territory of Asher (Joshua 17:11); it is therefore in all probability the Nahr Zerka, possibly the crocodile river of Pliny (Reland, Pal. p. 730), which is three hours to the south of Dor, and whose name (blue) might answer both to shihor (black) and libnath (white).

Carmel west - ward - Or, Carmel by the sea, to distinguish it from Carmel in the tribe of Judah. This was a place of eminent fruitfulness, agreeable to the prophecy concerning Asher, Genesis 49:20.