Joshua - 3:6



6 Joshua spoke to the priests, saying, "Take up the ark of the covenant, and pass over before the people." They took up the ark of the covenant, and went before the people.

Verse In-Depth

Explanation and meaning of Joshua 3:6.

Differing Translations

Compare verses for better understanding.
And he said to the priests: Take up the ark of the covenant, and go before the people. And they obeyed his commands, and took it up and walked before them.
And Joshua speaketh unto the priests, saying, 'Take up the ark of the covenant, and pass over before the people;' and they take up the ark of the covenant, and go before the people.
Then Joshua said to the priests, Take up the ark of the agreement and go over in front of the people. So they took up the ark of the agreement and went in front of the people.
And he said to the priests: "Take up the ark of the covenant, and go before the people." And they fulfilled the orders, and they took it and walked before them.
Loquutus autem est Josue ad sacerdotes, dicendo, Tollite arcam foederis, et transite ante populum. Tulerunt itaque arcam foederis, et ambularunt ante populum.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And Joshua spoke unto the priests, etc It is probable that the priests were informed why God wished the ark to precede, that they might be more ready to execute the command, for the whole people are immediately after made acquainted with the intended division of the waters. As the prefects had formerly published in the camp, that the people were to follow the ark of the covenant, the priests could not possibly be ignorant as to the office which they were to perform. For it had been distinctly declared that they were to be leaders or standard-bearers. But when all were in readiness, Joshua publicly unfolded the divine message which he had received. For it would have been incongruous to make the divine favor more clearly manifest to the common people than to them. It is added, however, immediately after, that the people were made acquainted with the miracle. I conclude, therefore, that after the priests had for some time been kept in suspense, along with the multitude, the Lord, on ascertaining the obedience of all, publicly declared what he was to do. First, then, it is related that the priests were enjoined by Joshua to bear the ark before the people; and secondly, lest any one might think that he was making the attempt at random, or at his own hand, mention is at the same time made of the promise with which he had been furnished as a means of ensuring his command. But although it is not then distinctly said that the course of the Jordan would be interrupted, yet, from the language which Joshua used to the people, we may infer that the Lord spoke more in detail, and explained more distinctly what he had determined to do. For Joshua did not mention anything which he had not previously learned from the mouth of God himself. Nay, before he makes any mention of the matter at all, he tells them to hear the words of the Lord, and thus premises that he has the authority of God for what he is about to say.

They took up - i. e. on the day following. The course of events is anticipated.

Spake unto the priests, saying, Take up the ark - It is remarkable that the priests, not the Levites, whose ordinary business it was were employed to carry the ark on this occasion. Calmet conjectures that this was because it was probably carried without being wrapped up in its curtains, as it always was when the Levites carried it. Though it was the business of the Levites, the sons of Kohath, to carry the ark; yet on certain occasions the priests alone performed this office.
1. In the present case.
2. When they encompassed Jericho, Joshua 6:6.
3. When it was carried to the war against the Philistines by the priests, the sons of Eli, 2-Samuel 15:25.
4. When David sent it back to Jerusalem, at the time he was obliged to fly from it, through the rebellion of his son Absalom, 2-Samuel 15:25; and,
5. At the time that it was taken out of the tabernacle, to be deposited in the temple; see 1-Kings 8:6-11.
These were the most solemn occasions, and on such alone, we may presume, the priests performed this office instead of the Levites. In all their former marches the ark was carried in the center of this immense camp; (see the scheme at the end of Numbers 2:2 (note) of the book of Numbers); but now it was to proceed at the head of the army, and to go before them, and at such a distance, about three quarters of a mile, that the whole camp might see it as their guide.

And Joshua spoke unto the priests,.... On the morrow, that is, on the tenth day of the month, the day on which they went over Jordan:
saying, take up the ark of the covenant; in which the law was put, which was the covenant between God and the people, from whence the ark had this name; and in which it was typical of Christ, in whom both the law, the covenant of works, was fulfilled, and with whom the covenant of grace was made; who is the Mediator; surety, and messenger of it, and in whom all the blessings and promises of it are, and with whom it is, and will be kept for evermore: the ark, the priests were ordered to take up and bear on their shoulders; for no other way might they carry it; these typified the ministers of Christ who bear his name, his Gospel in the world, see Acts 9:15,
and pass over before the people; over the river Jordan, to direct them in the way through it, and encourage them to follow them:
and they took up the ark of the covenant, and went before the people; from the place where they had lodged the night before to the brink of the river.

Joshua spake unto the priests--This order to the priests would be given privately, and involving as it did an important change in the established order of march, it must be considered as announced in the name and by the authority of God. Moreover, as soon as the priests stepped into the waters of Jordan, they were to stand still. The ark was to accomplish what had been done by the rod of Moses.

Take up - Namely, upon your shoulders; for so they were to carry it, Numbers 7:9. Before the people - Not in the middle of them, as you used to do.

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