And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

And the manna ceased on the morrow, after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

And the manna ceased after they ate of the corn of the land, neither did the children of Israel use that food any more, but they ate of the corn of the present year of the land of Chanaan.

And the manna ceased on the morrow, when they had eaten of the old corn of the land; and there was no more manna for the children of Israel; and they ate of the produce of the land of Canaan that year.

And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they ate of the fruit of the land of Canaan that year.

and the manna doth cease on the morrow in their eating of the old corn of the land, and there hath been no more manna to the sons of Israel, and they eat of the increase of the land of Canaan in that year.

And there was no more manna from the day after they had for their food the produce of the land; the children of Israel had manna no longer, but that year the produce of the land of Canaan was their food.

And the manna ceased after they ate from the grain of the land. And the sons of Israel no longer made use of that food. Instead, they ate from the grain of the present year, from the land of Canaan.

Et cessavit man postridie postquam comederunt e frumento terrae; neque fuit ultra filiis Israel man, sed comederunt e fructu terrae Chanaan eo anno.

And the manna ceased - after they had eaten of the old corn - This miraculous supply continued with them as long as they needed it. While they were in the wilderness they required such a provision; nor could such a multitude, in such a place, be supported without a miracle. Now they are got into the promised land, the anathematized inhabitants of which either fall or flee before them, they find an old stock, and they are brought in just at the commencement of the harvest; hence, as there is an ample provision made in the ordinary way of Providence, there is no longer any need of a miraculous supply; therefore the manna ceased which they had enjoyed for forty years. The circumstances in which it was first given, its continuance with them through all their peregrinations in the wilderness, its accompanying them over Jordan, and ceasing as soon as they got a supply in the ordinary way of Providence, all prove that it was a preternatural gift. "On the fourteenth of Nisan they sacrificed the paschal lamb: on the fifteenth, i.e., according to our calculation, the same day after sunset, they disposed themselves for eating it, and actually did eat it. On the morrow, the sixteenth, after having offered to God the homer, they began eating the corn of the country; and the seventeenth, the manna ceased to fall from heaven. What supports this calculation is, that the homer or sheaf was offered the sixteenth of Nisan, in broad daylight, though pretty late. Now the manna did not fall till night, or very early in the morning; so that it cannot be said to have ceased falling the same day that the Israelites began to eat of the produce of the country." - Dodd.

And the manna ceased on the morrow after they had eaten of the old corn of the land,.... There being now no further need of it; miracles are not wrought or continued when unnecessary; for the ceasing of the manna shows, that it was not a common but an extraordinary provision. The ceasing of the manna, which was a type of Christ, may signify the cessation of Gospel ordinances, in which Christ is held forth as food for his people. These are to continue till all the spiritual Israel of God have passed over the river Jordan, or death, even until the end of the world, and then to cease, Matthew 28:19; the eating of the old corn may signify the glories of the future state, the joys and happiness of the heavenly Canaan, prepared for those that love the Lord from the foundation of the world; it may denote those ancient things the saints will feed and live upon to all eternity; the eternal love of the three divine Persons, electing grace, the ancient settlements of grace, the everlasting covenant of grace, and the blessings of it; the glorious Mediator of it, that was set up from everlasting, and the grace given to them in him before the world began:
neither had the children of Israel manna any more; having no more need of it, as the saints in heaven will stand in no more need of Gospel ordinances:
but they did eat of the fruit of the land of Canaan that year; the increase of the land, not only of the fields, but of the vineyards and oliveyards, which they had neither sown nor planted, see Deuteronomy 6:10; which may denote the plenty and variety of the joys of heaven, and glories of the future state; the various fruits which grow on Christ, the tree of life, brought forth every month, or continually; all which will be enjoyed through the free grace of God, without the works or merits of men.

The manna ceased - Which God now withheld, to shew that Manna was not an ordinary production of nature, but an extraordinary and special gift of God to supply their necessity. And because God would not be prodigal of his favours, by working miracles where ordinary means were sufficient. The morrow - That is, on the seventeenth day.