And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.

And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem-judah.

There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:

In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of E'phraim, who took to himself a concubine from Bethlehem in Judah.

And it came to pass in these days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took to him a concubine out of Beth-lehem-judah.

And it came to pass in those days, when there was no king in Israel, that there was a certain Levite dwelling on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah.

And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah;

Now in those days, when there was no king in Israel, a certain Levite was living in the inmost parts of the hill-country of Ephraim, and he got for himself a servant-wife from Beth-lehem-judah.

It happened in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took for himself a concubine from Bethlehem Judah.

There was a certain man, a Levite, living beside mount Ephraim, who took a wife from Bethlehem of Judah.

A concubine - See the margin. The name does not imply any moral reproach. A concubine was as much the man's wife as the woman so called, though she had not the same rights. See Judges 19:3-4.

There was no king in Israel - All sorts of disorders are attributed to the want of civil government; justice, right, truth, and humanity, had fallen in the streets.
Took to him a concubine - We have already seen that the concubine was a sort of secondary wife; and that such connections were not disreputable, being according to the general custom of those times. The word פילגש pilegesh, concubine, is supposed by Mr. Parkhurst to be compounded of פלג palag, "to divide, or share;" and נגש nagash, "to approach;" because the husband shared or divided his attention and affections between her and the real wife; from whom she differed in nothing material, except in her posterity not inheriting.

And it came to pass in those days, when there was no king in Israel,.... The same is observed in Judges 17:6 and refers to the same times, the times before the judges, between them and the death of Joshua, during which time there was no supreme magistrate or ruler in Israel, which is meant; and this is observed, as before, to account for wickedness being committed with impunity, such as adultery, sodomy, murder, &c. afterwards related:
that there was a certain Levite sojourning on the side of Mount Ephraim; in a city that was on one side of that mountain; it seems not to have been a Levitical city, because he was only a sojourner in it; perhaps he chose to reside there, as being near to the tabernacle of Shiloh, which was in that tribe;
who took to him a concubine out of Bethlehemjudah; the same place from whence the wicked Levite came, spoken of in the preceding chapters, and who was the means of spreading idolatry in Israel; and here a wicked concubine of a Levite comes from the same, and was the cause of great effusion of blood in Israel; which two instances may seem to reflect dishonour and disgrace on Bethlehem, which were wiped off by the birth of some eminent persons in it, as Boaz, Jesse, David, and especially the Messiah. The woman the Levite took from hence is in the Hebrew called, "a wife, a concubine" (h); for a concubine was a secondary wife, taken without espousals and a dowry: some think they were espoused, though there was no dowry, and were reckoned truly wives, though they had not all the honour and privilege as others; and that this woman was accounted the wife of the Levite, appears from his being called her husband frequently; and her father is said to be his father-in-law, and he his son-in-law; nor could she have been chargeable with adultery otherwise.
(h) So Pagninus, Tigurine version, Drusius.

The three remaining chapters of this book contain a very sad history of the wickedness of the men of Gibeah, in Benjamin. The righteous Lord permits sinners to execute just vengeance on one another, and if the scene here described is horrible, what will the discoveries of the day of judgment be! Let each of us consider how to escape from the wrath to come, how to mortify the sins of our own hearts, to resist Satan's temptations, and to avoid the pollutions there are in the world.

A LEVITE GOING TO BETHLEHEM TO FETCH HIS WIFE. (Judges 19:1-15)
it came to pass in those days--The painfully interesting episode that follows, together with the intestine commotion the report of it produced throughout the country, belongs to the same early period of anarchy and prevailing disorder.
a certain Levite . . . took to him a concubine--The priests under the Mosaic law enjoyed the privilege of marrying as well as other classes of the people. It was no disreputable connection this Levite had formed; for a nuptial engagement with a concubine wife (though, as wanting in some outward ceremonies, it was reckoned a secondary or inferior relationship) possessed the true essence of marriage; it was not only lawful, but sanctioned by the example of many good men.

Infamous Crime of the Inhabitants of Gibeah. - Judges 19:1-14. At the time when there was no king in Israel, a Levite, who sojourned (i.e., lived outside a Levitical town) in the more remote parts of the mountains of Ephraim, took to himself a concubine out of Bethlehem in Judah, who proved unfaithful to him, and then returned to her father's house. הר־אפרים ירכּתי, the hinder or outermost parts of the mountains of Ephraim, are the northern extremity of these mountains; according to Judges 19:18, probably the neighbourhood of Shiloh. עליו תּזנה, "she played the harlot out beyond him," i.e., was unfaithful to her husband, and then went away from him," back to her father's house.

A. concubine - Hebrews. a wife, a concubine, that is, such a concubine as was also his wife: called a concubine, only because she was not endowed. Perhaps he had nothing to endow her with, being himself only a sojourner.