Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.

Therefore on that day he called him Jerubbaal, saying, Let Baal contend against him, because he hath broken down his altar.

From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.

Therefore on that day he was called Jerubba'al, that is to say, |Let Ba'al contend against him,| because he pulled down his altar.

Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath broken down his altar.

And he calleth him, on that day, Jerubbaal, saying, 'The Baal doth plead against him, because he hath broken down his altar.'

So that day he gave him the name of Jerubbaal, saying, Let Baal take up his cause against him because his altar has been broken down.

Therefore on that day he named him Jerubbaal, saying, 'Let Baal contend against him, because he has broken down his altar.'

From that day, Gideon was called Jerubbaal, because Joash had said, "Let Baal avenge himself against him who has overturned his altar."

He called him - i. e. "He was called" Jerubbaal, as being the person against whom it was popularly said that Baal might strive. See margin.

He called him Jerubbaal - That is, Let Baal contend; changed, 2-Samuel 11:21, into Jerubbesheth, he shall contend against confusion or shame; thus changing baal, lord, into bosheth, confusion or ignominy. Some think that Jerubbaal was the same with Jerombalus, who, according to Sanchoniatho and Porphyry, was a priest of Jevo. But the history of Sanchoniatho is probably a forgery of Porphyry himself, and worthy of no credit.

Therefore on that day he called him Jerubbaal,.... That is, Joash called his son Gideon by that name; who, some think, is the same with Jerombalus, the priest of the god Jevo, or Jehovah; from whom Sanchoniatho, an ancient Phoenician writer, as Philo Byblius says (w), received the principal things in his history respecting the Jews:
saying, let Baal plead against him, because he hath thrown down his altar; giving this as the reason of the name of Jerubbaal he called him by, which signifies, "let Baal plead"; let Baal plead his own cause, and avenge himself on Gideon for what he has done to him, and put him to death if he can.
(w) Apud Euseb. Evangel Praepar. l. 1. p. 31.

From this fact Gideon received the name of Jerubbaal, i.e., "let Baal fight (or decide," since they said, "Let Baal fight against him, for he has destroyed his altar." ירבּעל, is formed from ירב = ירב or יריב and בּעל. This surname very soon became an honourable title for Gideon. When, for example, it became apparent to the people that Baal could not do him any harm, Jerubbaal became a Baal-fighter, one who had fought against Baal. In 2-Samuel 11:21, instead of Jerubbaal we find the name Jerubbesheth, in which Besheth = Bosheth is a nickname of Baal, which also occurs in other Israelitish names, e.g., in Ishbosheth (2-Samuel 2:8.) for Eshbaal (1-Chronicles 8:33; 1-Chronicles 9:39). The name Jerubbaal is written Ἱεροβάαλ by the lxx, from which in all probability Philo of Byblus, in his revision of Sanchuniathon, has formed his Ἱερόμβαλος, a priest of the god Ἰεύω.

He called - Joash called Gideon so, Judges 8:29, in remembrance of this noble exploit, and to put a brand upon Baal. Jerub - baal - That is, Let Baal plead. It is a probable conjecture, that that Jerombalus, whom Sanchoniathon, (one of the most ancient of all the Heathen writers) speaks of as a priest of Jao, (a corruption of Jehovah) and to whom he was indebted for a great deal of knowledge, was this Jerub - baal.