33 Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.
*Minor differences ignored. Grouped by changes, with first version listed as example.
This verse combined with 1-Chronicles 9:35-39, seems to show that the genealogy of Saul was:
Abiel (= Jehiel?) Ner Kish Abner Saul
Rather than that to be inferred from 1-Samuel 9:1; 1-Samuel 14:50-51.
In 1-Samuel 14:49 note, it is concluded that Saul's second son bore the two names of "Ishui" and "Abinadab." But the order of the names here:
(1) Jonathan;
(2) Malchi-shua; and
(3) Abinadab - suggests another explanation, namely, that Ishui, the second son, died young, and that Abinadab was really the fourth son.
Esh-baal - Previous to the introduction of the Phoenician Baal-worship into Israel by Ahab, the word "Baal" בעל ba‛al had no bad sense in Hebrew, but was simply an equivalent of the more ordinary אל 'êl, "God" (1-Chronicles 3:1 note). Hence, there is nothing strange in the use at this time of the names, "Esh-baal" ("man of God"), "Baal," "Beel-iada," "Merib-baal," etc. Later on such names became offensive to pious ears, and were changed for the better, or for the worse, "Beel-iada" becoming "El-iada" ("let God aid") - "Esh-baal," "Ish-bo-sheth" ("man of shame") - "Merib-baal," "Mephi-bosheth;" and the like.
And (f) Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and (g) Eshbaal.
(f) Who in (1-Samuel 9:2) is called Abiel.
(g) He is likewise called Mephibosheth, (2-Samuel 9:6).
And Ner begat Kish,.... Who also is called Abiel, as the Targum here adds; for Ner had two names, as other Jewish writers likewise say (r), see 1-Samuel 9:1,
and Kish begat Saul; the first king of Israel, for whose sake chiefly the genealogy of Benjamin is revised and enlarged in this chapter:
and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal, see 1-Samuel 31:2. Abinadab is called Ishui, 1-Samuel 14:49 and Eshbaal is the same with Ishbosheth, 2-Samuel 2:8, so Baal and Bosheth are used of the same idol of which they are names, Hosea 9:10.
(r) Vajikra Rabba, sect. 9. fol. 152. 4.
STOCK OF SAUL AND JONATHAN. (1-Chronicles 8:33-40)
Ner begat Kish--The father of Ner, though not mentioned here, is stated (1-Chronicles 9:35) to have been Jehiel. Moreover, the father of Kish is said (1-Samuel 9:1) to have been Abiel, the son of Zeror, whence it would seem that Abiel and Ner were names of the same person.
Abinadab--the same as Ishui (1-Samuel 14:49).
Esh-baal--that is, Ish-bosheth.
The family of Ner. Ner begat Kish, and Kish Saul. According to 1-Samuel 9:1 and 1-Samuel 14:51, Kish was a son of Abiel. this statement, on account of which Bertheau proposes to make alterations in the text, may be reconciled with that in our verses, by the simple supposition that in our verse intermediate names mentioned in 1-Samuel 9:1, and probably others besides, are passed over, and Ner the son of Abi-Gibeon is named only because he was the progenitor of the line by which Saul was descended from him. Saul (שׁאוּל) is King Saul. Only three of his four sons, 1-Samuel 14:49, are mentioned-those, namely, who fell with him in the battle against the Philistines, 1-Samuel 31:2. The second is called, in 1-Samuel 14:49, Ishui, but in 1-Samuel 31:2 Abinadab, as in our register, whence we gather that Ishui is another name for Abinadab. The fourth, Eshbaal, is the same who is called in 2-Samuel 2:8, and elsewhere, Ishbosheth, who was set up as king in opposition to David by Abner (see on 2-Samuel 2:8).
*More commentary available at chapter level.