He giveth his cheek to him that smiteth him: he is filled full with reproach.

Let him give his cheek to him that smiteth him; let him be filled full with reproach.

Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.

He giveth to his smiter the cheek, He is filled with reproach.

He gives his cheek to him that smites him: he is filled full with reproach.

Let his face be turned to him who gives him blows; let him be full of shame.

Let him give his cheek to him who strikes him; let him be filled with insults.

JOD. He shall give his cheek to those who strike him; he shall be saturated with reproaches.

Dabit percutienti maxillam, saturbitur opprobriis.

Here he mentions another fruit of patience, that the faithful, even when injuries are done to them by the wicked, would yet be calm and resigned. For there are many who submit to God when they perceive his hand; as, for instance, when any one is afflicted with a disease, he knows that it is a chastisement that proceeds from God; when pestilence happens, or famine, from the inclemency of the weather, the hand of God appears to them; and many then conduct themselves in a suitable manner: but when an enemy meets one, and when injured, he instantly says, "I have now nothing to do with God, but that wicked enemy treats me disgracefully." It is then for this reason that the Prophet shews that the patience of the godly ought to extend to injuries of this kind; and hence he says, He will give the cheek to the smiter, and will be filled with reproaches [1] There are two kinds of injuries; for the wicked either treat us with violence, or assail us with reproaches; and reproach is the bitterest of all things, and inflicts a most grievous wound on all ingenuous minds. The Prophet, then, here declares that the children of God ought meekly to suffer when they are violently assailed, and not only so, but when they are dealt with reproachfully by the wicked. This, then, he says of patience. Now follows another confirmation, --

Footnotes

1 - That is, he will suffer himself to be filled with reproaches; he will submit to all reproaches. -- Ed.

He giveth his cheek to him that smiteth - He has that love that is not provoked. He is not quarrelsome, nor apt to resent injuries; he suffers long and is kind. Or, it may be rendered, "let him give his cheek."
He is filled full with reproach - Though all this take place, yet let his "trust be in God, who will not cast off for ever." God will take his part, and bring him safely through all hardships.

He giveth his cheek to him that smiteth him,.... Either to God that afflicts him, and patiently bears it; see Isaiah 9:13; or rather to men. To be smitten on the cheek is always reckoned a very great affront; to turn the cheek to an injurious man is to give him an opportunity and leave to smite, and signifies the taking of it patiently, and agrees both with our Lord's advice and example, Matthew 5:39;
he is filled full with reproach; has many reproaches, and the reproaches of many upon him; as such must expect, that take Christ's yoke upon them; see Psalm 123:3; and yet revile not again, but esteem reproaches for Christ's sake great riches, and wear them as crowns, and bind them about their necks as chains of gold; esteeming it an honour and a happiness to suffer shame for his name.

Messiah, the Antitype, fulfilled this; His practice agreeing with His precept (Isaiah 50:6; Matthew 5:39). Many take patiently afflictions from God, but when man wrongs them, they take it impatiently. The godly bear resignedly the latter, like the former, as sent by God (Psalm 17:13).