And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.

And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

Then what will remain of the sacrifice shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord.

Et residuum e minha, ipsius Aharon erit et filiorum ejus, sanctum sanctorum est ex oblationibus ignitis Jehovae.

A thing most holy - literally, a holy of holies. All offerings were holy, including the portions of the peace-offerings which were eaten by the laity; but that was "most holy" of which every part was devoted either to the altar, or to the use of the priests. Such were the minchaahs, the showbread, the incense, and the flesh of the sin-offerings and trespass-offerings. Compare the similar distinction between places Exodus 26:33. The most holy food was eaten in "the holy place," that is the precinct of the tabernacle, probably in the priests' lodgings; but the priests' portion of the peace-offerings might be eaten by the priests and their families in any "clean place" Leviticus 10:12-14.

And the remnant of the meat offering [shall be] Aaron's and his sons': [it is] a thing (d) most holy of the offerings of the LORD made by fire.
(d) Therefore no one could eat of it but the priest.

And the remnant of the meat offering shall be Aaron's and his sons',.... Which not only shows the care taken by the Lord for the maintenance of the priests, from whence the apostle argues for the support of ministers of the Gospel, 1-Corinthians 9:13 but denotes that such who are made priests unto God by Christ, have a right to feed upon Christ the meat offering by faith; who is that altar and meat offering, which none but such have a right to eat of:
it is a thing most holy of the offerings of the Lord made by fire; some offerings with the Jews were only holy things, or, as they call them, "light" holy things, comparatively speaking; others were heavy holy things, or most holy; or, as it is in the original, "holiness of holiness", the most holy of all.

the remnant of the meat offering shall be Aaron's and his sons'--The circumstance of a portion of it being appropriated to the use of the priests distinguishes this from a burnt offering. They alone were to partake of it within the sacred precincts, as among "the most holy things."

Sons - To be eaten by them, Leviticus 6:16. Most holy - Or such as were to be eaten only by the priests, and that only in the holy place near the altar.