Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

even as they delivered them unto us, who from the beginning wer eyewitnesses and ministers of the word,

as those who from the beginning were eye-witnesses of and attendants on the Word have delivered them to us,

Even as they delivered them to us, who from the beginning were eye-witnesses, and ministers of the word;

as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word,,

on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,

As they were handed down to us by those who saw them from the first and were preachers of the word,

just as they have been handed on to those of us who from the beginning saw the same and were ministers of the word,

just as they were reported to us by those who from the beginning were eye-witnesses, and afterward became bearers of the message.

As they delivered them - As they narrated them. As they gave an account of them.
From the beginning - From the commencement of these things - that is, from the birth of John, or perhaps from the beginning of the ministry of Jesus.
Eye-witnesses - Who had seen those things themselves, and who were therefore proper witnesses.
Ministers of the word - The term "word" here means the "gospel." Luke never uses it, as John does, to denote the second Person of the Trinity. These eye-witnesses and ministers refer, doubtless, to the seventy disciples, to the apostles, and perhaps to other preachers who had gone forth to proclaim the same things.

Even as they delivered them unto us, which from the beginning were eye-witnesses - Probably this alludes to the Gospels of Matthew and Mark, which it is likely were written before St. Luke wrote his, and on the models of which he professes to write his own; and απ' αρχης, from the beginning, must mean, from the time that Christ first began to proclaim the glad tidings of the kingdom; and αυτοπται, eye-witnesses, must necessarily signify, those who had been with him from the beginning, and consequently had the best opportunities of knowing the truth of every fact.
Ministers of the word - Του λογου. Some suppose that our blessed Lord is meant by this phrase; as ὁ Λογος, the Word or Logos, is his essential character in John 1:1, etc.; but it does not appear that any of the inspired penmen ever use the word in this sense except John himself; for here it certainly means the doctrine of Christ; and in this sense λογος is frequently used both by the evangelists and apostles.

(b) Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
(b) Luke was not any eye witness, and therefore it was not he to whom the Lord appeared when Cleopas saw him: and he was taught not only by Paul, but by others of the apostles also.

Even as they delivered them unto us,.... By whom the evangelist means, as appears from the after description of them, the twelve apostles, and seventy disciples; who handed down to others the accounts of the birth, life, and death of Christ; and according to which the above Christians proposed to write:
which from the beginning were eyewitnesses and ministers of the word; either of the Gospel, or rather of Christ himself, the eternal Word of God; for from the beginning of Christ's preaching the Gospel, or as soon as he entered upon his public ministry, he called his apostles, as Simon, Andrew, James, John, &c. and afterwards seventy disciples; who were eyewitnesses of him, of the truth of his incarnation, and of his ministry and miracles; saw, and conversed with him after his resurrection from the dead and beheld his ascension to heaven; and were ministers that were called, qualified, and sent out by him and waited on him, and served him. This shows, as is by some rightly observed, that Luke was not one of the seventy disciples, as some (i) have thought, and as the title of this Gospel, to the Arabic version of it, expresses; for then he would have been an eyewitness himself: nor did he take his account from the Apostle Paul; for he was not a minister of the word from the beginning, but was as one born out of due time,
(i) Epiphan. contra Haeres. l. 2. Haeres. 51. Theophylact. in Argument in Luc.

from the beginning--that is, of His public ministry, as is plain from what follows.