I tell you, Nay: but, except ye repent, ye shall all likewise perish.

I tell you, Nay: but, except ye repent, ye shall all in like manner perish.

No, I say to you: but unless you shall do penance, you shall all likewise perish.

No, I say to you, but if ye repent not, ye shall all perish in the same manner.

I tell you, No; but except ye repent, ye shall all likewise perish.

No, I say to you, but, if ye may not reform, all ye even so shall perish.

I tell you, certainly not. On the contrary, if you are not penitent you will all perish as they did.

I say to you, It is not so: but if your hearts are not changed, you will all come to the same end.

No, I tell you. But unless you repent, you will all perish similarly.

I tell you, nay, They were not greater sinners than others of their neighbours, nor is it to be concluded from the bloody slaughter that was made of them; others might be much more deserving of such an end than they, who yet escaped it:
but except ye repent; of sin, and particularly of the disbelief of the Messiah:
ye shall likewise perish; or perish, in like manner, as these Galileans did: and so it came to pass in the destruction of Jerusalem, that great numbers of the unbelieving Jews, even three hundred thousand men were destroyed at the feast of passover (c); and that for sedition, as these men very likely were.
(c) Vid. Joseph. de Bello Jude. l. 6. c. 11. & l. 7. c. 17. Euseb. l. 3. c. 5.

I tell you, Nay. He does not deny that they were sinners, but that they were greater sinners than others.
Except ye repent. All were so great sinners that only repentance could save them. It was only a generation until the words of the Lord were strikingly fulfilled. The impenitent Jewish nation was destroyed by the Roman sword, as were those Galileans.

Ye shall all likewise perish - All ye of Galilee and of Jerusalem shall perish in the very same manner. So the Greek word implies. And so they did. There was a remarkable resemblance between the fate of these Galileans and of the main body of the Jewish nation; the flower of which was slain at Jerusalem by the Roman sword, while they were assembled at one of their great festivals. And many thousands of them perished in the temple itself, and were literally buried under its ruins.